Do not doubt, but believe!

Life in Christ is Never Dull!

He is Risen

Life in Christ is Never Dull!

Jesus compared the generation of Pharisees and scribes to a then-popular children’s song:

‘We played the flute for you, and you did not dance;
    we sang a dirge, and you did not weep.’ –Luke 7:32

The song invites the hearer into response, but no response is given. That generation was skeptical of the invitations of God offered through John the Baptist and Jesus. Hence, they did not dance, and they did not weep. The Gospel writer Luke says that they had “rejected the purpose of God for themselves” (7:30).

John the Baptist called them to a baptism of repentance, but they refused to be baptized by him. The prophet sang the dirge, but they did not weep.

Jesus proclaimed the Good News of forgiveness and restoration for the sinner and the brokenhearted. He celebrated and ate with them, but they refused to come to the party table. The Lord played the flute, but they did not dance.

Today, we celebrate–the Lord’s day of resurrection.  Where is your heart on this day? Is it filled with joy? Or have the flaming arrows of the evil one pierced your heart and stolen your joy? Jesus would challenge the skeptical and critical spirits in us. Oh you of little faith! Beware of the negative spirit. It is possible to be so cynical of being taken in that you refuse to enter in to the abundant life that God has for you. Such attitudes rob joy from the people around you.

Do you know that an angry and critical spirit is a mask for unresponsiveness to God’s call?  Remember, that in refusing to be baptized, the Pharisees “rejected the purposes of God for themselves” (Luke 7:30). Are you humbly responsive to the purposes of God on your life? Are you open and responsive to enter into the joy and free gift of the resurrected life?

In the last book of C.S. Lewis Chronicles of Narnia series, there is a group of hard-hearted dwarfs who are pictured in a building surrounded by a glorious banquet prepared for them by Aslan, the Jesus figure in the series. Only, the dwarfs cannot perceive that the food and the table that is set before them as a life-giving, joyous blessing. Their cynicism and skepticism clouds their view of life. Instead of a banquet hall, they perceive that they are in a stable eating hay and drinking out of a water trough.

Everyone around them can clearly see that they are self deceived. The children in the story are dismayed at their disbelief. With the heart of an evangelist one of the children asks, “Are you blind?”

Dwarfs from Narnia

“Their prison is only in their minds, yet they are in that prison; and so afraid of being taken in that they cannot be taken out” (CS Lewis, The Last Battle).

“No,” respond the dwarfs, “we’re here in the dark where no one can see.”

“But it isn’t dark, you poor dwarfs,” says Lucy, “look up, look round, can’t you see the sky and flowers – can’t you see me?” Then Lucy bends over, picks some wild violets, and says, “perhaps you can smell these.” But the dwarf jumps back into his darkness and yells, “How dare you shove that filthy stable litter in my face.” He cannot even smell the beauty which surrounds him.

Aslan teaches the children, that with some hard-hearted souls, there is no way of helping them: “Their prison is only in their minds, yet they are in that prison; and so afraid of being taken in that they cannot be taken out.” (CS Lewis, The Last Battle)

It is easy to stand on the sidelines and be a critic of faith and belief in the midst a sinful and fallen world. Faith requires us to open our eyes to reality of God’s kingdom and call. I have noticed that malcontents often find each other and flock together like angry birds. “The dwarfs are for the dwarfs,” they reassure themselves! Yet the group-think only serves to further limit their vision and sharpen their rejection of the life which God is offering them. We all know people like this–perhaps you see yourself in the dwarf tribe!

The Lord invites you out of self-imposed darkness into the light of life–the light of Christ, thanks be to God. He has prepared a table before you.

You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.
 Surely goodness and mercy shall follow me
    all the days of my life,
and I shall dwell in the house of the Lord
    forever. (Psalm 23:5-6)

Today celebrate and proclaim the breaking forth of the new life to which the Lord invites you. In his resurrection, he has prepared for you a glorious table of life with anointing oil and overflowing cups of abundance. God’s kingdom is one where goodness and mercy pursue you all of your days.

Do not doubt, but believe!

The first witnesses of the empty tomb were several women. They told the disciples and the rest the Good News of new life bursting from the tomb!

Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them (Luke 24:10).

The women were filled with wonder, joy, faith and belief. But, it was met by the dwarfish skepticism of those who dismissed their words as an idle tale

I ask you, where are you seeing death among things that are alive, and seeking life among things that are dead? The Lord would have you enter into the divine drama as a fully engaged participant. Give your entire heart, life and faith to Him. Surrender to the Lord in prayer right now. Plead with him, “Lord I want to receive your life, where ever you lead me!” The responsive Christian life in Jesus is never dull!

The kingdom of God calls you to enter into all the ups and downs of faith, hope and love. At times, the Lord sings the dirge that you might plumb the depths of repentance and weep over your sin and brokenness–this is the season of the Cross. At other times, He plays the flute with a joyous invitation to dance with the rhythmic freedoms of His grace and redemption–the glory of the Resurrection! Today the joyous flute is loudly playing for you.  Alleluia, Christ is risen! The Lord is risen indeed, Alleluia! Will you dance with Jesus in faith?

The Resurrected Life (Houston, TX: Bible Study Media, Inc., 2014)

The Resurrected Life: Making All Things New

NEW LIFE! IT IS SOMETHING WE ALL WANT.

BUT HOW DO WE FIND IT?

The Resurrected Life: Making All Things New

The Resurrected Life: Making All Things New

The Bible promises that those who are in Christ are “new creatures.” But how does that transformation take place? What does it look like to live on the other side of the cross? This unique Easter-season curriculum provides a space in which we can discover what it truly means to live a new life.

The Resurrected Life Devotional provides a daily Scripture and meditation by which you’ll learn how Jesus Christ is making all things new—right now!

The small-group study & DVD teaching series explores seven key areas of life transformation as Jesus heals, redeems and makes us new. Hear in-depth Biblical teaching and openly discuss the power of God in Christ in community.

As you walk through the curriculum together, you’ll find that the glory of the Resurrected Life is the power of the Church. Christ’ resurrection from the dead gives us new and abundant life. So strengthen the bonds of community, grow together and allow your lives to be powerfully changed by the truths you discover. Begin the journey to New Life!

Order materials today. This a great study to do as an individual daily devotion, or even better, invite a few friends to gather in a small discussion group.

Session One
All Things New: Overcoming Doubt and Fear
Session Two
New Life: Letting Go and Letting God
Session Three
New Temple: Inviting God’s Presence
Session Four
New Body: Manifesting Jesus
Session Five
New Covenant: Experiencing Resurrection Power
Session Six
New Creation: Stewarding the Good News
Session Seven
New Day: Living in the “Now” but “Not Yet”

The Resurrected Life can be used as a Church-wide campaign. Designed to accompany the Christian Life Trilogy. the Campaign Manual and the Leader Training DVD provide resources and training as to how to maximize the engagement of your congregation by doing the Christian Life Trilogy studies as a Church-wide Campaign. Each of the three titles can stand alone, or they can be done in a series. Many congregations use the Crucified and Resurrected Life for Lent and Easter and then kick off the Spirit-Filled Life in the Fall season.The Training Videos provide teaching for the senior pastor, and campaign leadership teams as well as the small group hosts.

 

What will it be like when we get there?

When we get there

The meditations of a pilgrim anticipate the destination. The pilgrim’s mind is filled with ideas of what it will be like when he “gets there.” We do the same thing; on long road trips to vacation sites, our thoughts are filled with anticipation and excitement.

The goal of a Israelite pilgrim was Jerusalem. For there God’s presence manifested itself in a special way within the Holy of Holies, in the temple of God. The temple was known as God’s house. Oh, it did not contain Him, but the temple was the footstool of the Heavenly King whose throne was in heaven. At Jerusalem, man could approach the very throne of God.

The Meditations of a Pilgrim

Psalm 122

A Song of Ascents. Of David.

122:1 I was glad when they said to me,
“Let us go to the house of the Lord!”
2 Our feet have been standing
within your gates, O Jerusalem!

3 Jerusalem—built as a city
that is bound firmly together,
4 to which the tribes go up,
the tribes of the Lord,
as was decreed for Israel,
to give thanks to the name of the Lord.
5 There thrones for judgment were set,
the thrones of the house of David.

6 Pray for the peace of Jerusalem!
“May they be secure who love you!
7 Peace be within your walls
and security within your towers!”
8 For my brothers and companions’ sake
I will say, “Peace be within you!”
9 For the sake of the house of the Lord our God,
I will seek your good.

Jerusalem was the place where all the tribes of Israel would go to offer praise to their king, the Lord. It was the place where justice reigned (v.5). It was a place of security. Jerusalem was a place which was safe and peaceful.

The writer of Hebrews tells us that “here we do not have an enduring city, but we are looking for the city that is to come” (Hebrews 13:14). Old Jerusalem in all its glory is a mere shadow of the great glory of the heavenly Jerusalem. We are citizens of that heavenly city. As pilgrims to that city, we should meditate on what it will be like when we “get there.” In one sense, we are already there; for even now, the temple of God is the people of God. We are at the footstool of His throne every time we assemble for worship. Now we can offer Him praise at His feet and petition Him for peace and security. Yet we are on a long road trip to the New Jerusalem. There, we will see God’s face. There, righteousness dwells and justice reigns. The glory of God will be seen in its fullness.

Prayer:
Heavenly King, your Kingdom must be a glorious place filled with great joy and love. Heaven will be great, Oh Lord, for you will be there. I cannot wait to be with you and see you face to face.

“Want to make God laugh?”
by The Rev. Charlie Holt

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Ascension of the Lord IconWant to make God laugh? Tell him your plans!

We often find ourselves asking God to join in our agenda and plans for our own little worlds. God would have us join him in fulfilling his plan for the World.

The plan of God is:

  • Expansionary…NOT local provincial
  • Spiritually empowered… NOT my will power
  • For Jesus glory…NOT for my glory!

Key passage: Acts 1:6-14

So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?”  He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority.  But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”  And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.

What did you hear the Lord saying to you through this sermon? Leave a comment for discussion here!

 

Here is the Church and Here is the Steeple…

Little Lies We Learn as Children

There is a little children’s rhyme that we all learned as children. It uses hands to creatively teach about the church:

Here is the Church
And Here is the Steeple
Open the Doors
And see all the People!

The childhood rhyme is Biblically incorrect! While we often call the physical building and place of worship for the people of God, a Church, that is a misnomer. I go so far to call it a little lie. Little lies like this have been taught to us as children, and they have done great damage. Subtly and powerfully, they shape our vocabulary and thus our thinking and values as the people of God. The Church is NOT a physical building with a steeple and doors. Yet, we persist in using the word with that reference and meaning.

The institutional church itself has reinforced the vocabulary. A couple of years ago, the Bishop corrected me when I referred to St. Peter’s worship space as “the Sanctuary”. He said, “Properly, the sanctuary is the space behind the altar rails and building should be referred to as ‘the church’.” From a technical architectural vocabulary perspective, he was not wrong.

The reforming instinct in me cannot accept his correction. I have worked hard to never refer to a physical building as “The Church” because of the misaligned priorities on buildings, programs and institutions.

Empty Tombs

In the New Testament parlance, the Church is the gathered worshiping People of God. Rather than the building, the Church would be what you see when you open the doors and look inside the physical building. Monday through Saturday, the Church has left the building! Without the resurrected People of God gathered, the building stands vacant like an empty tomb!

As the angel who told the women looking for Jesus inside the rock-hewn tomb, “Why do you look for the living among the dead? He is not here, he is risen!” Yes, there are many beautiful “church” buildings built around the world, with wonderful architectural features and gorgeous stain glass windows. They are built to the Glory of God! However, without a vibrant Holy Spirit filled, worshiping body of Christ, they are empty albeit beautiful sepulchers.

Whenever the New Testament uses the term “church”, it is always referring to the redeemed and holy people of God. It does describe church in terms of building and structure but always as a building made with living stones on the divinely appointed cornerstone.

The church building is alive!

Biblically, we should not say we go to church as so many of us are apt to say, but rather we should say we are the church! The church is a community of people whose lives are completely centered on Jesus, living stones built into the precious cornerstone.

Paul used this same imagery in his letter to the Ephesians. He says,

“You are being built into a holy temple, one stone placed upon another, incorporated with Jesus Christ as the chief cornerstone. In him, the whole building is joined together and rises to become a Holy Temple in the Lord. In him, you too are being built together to become a dwelling in which God lives by his Spirit.”

So does that mean that we should not build physical buildings for the church? Not at all! Yet, the institutional tools and structures that we have created with human hands out of wood, metal, bricks and mortar are merely tools and institutional supports for the spiritual living Church, the body of Christ. This is an incredibly important distinction for us. Why? Our primary focus is properly on the living organic Temple of the Lord.

The resurrected life is centered on the Person of Jesus Christ and the community and people that have been incorporated into the New Temple that is his Body. As in times of the Old Testament, the People of God find themselves serving worldly physical and institutional structures, rather than the physical and institutional structures supporting the people of God.

This was the corruption of the political, religious and economic systems which Jesus confronted in his day when he overturned the tables of the money changers in the old Temple.

The challenge in our day is to renew our emphasis on the True Church, the Living Stones, the New Spiritual Temple, The Body of Christ. The people of this world value the physical stones, but the Lord values the living stones. As the Apostle Peter writes, they are chosen by God and “precious to him.”

Question for thought and discussion: Do you agree that the people of this world place more value on worldly structures and institutions than people? Do you see this happening even with the Church? How do we get back to the right emphases?

Express your thoughts and comments here!