The vision of the New Humanity voiced in the New Covenant does indeed express a vision that includes people from every tribe and nation. Praise God for that! It also is a call to be willing to die to those cultural and genetic identities along with all of their badges and symbols. This is precisely what Paul is getting at in the verse from Philippians that I quoted here. We all have reasons in the flesh for which to be proud and for which to be ashamed. (Read Part 1 here and Part 2 here.)
Paul was saying that as far as his essential Jewishness, he had much to be confident. Paul didn’t get any more Jewish both genetically, religiously, culturally and practically:
- circumcised on the eighth day,
- a member of the people of Israel,
- of the tribe of Benjamin,
- a Hebrew born of Hebrews;
- as to the law, a Pharisee;
- as to zeal, a persecutor of the church;
- as to righteousness under the law, blameless.
This is a description of the “banner and mantle of Jewish identity.” He could just as well be raising the flag in pride of his Southern credentials. Notice that some of these things on Paul’s list, he could never actually change about himself; he could not change his Jewish DNA any more than any one of us could change the color of our skin.
Yet Paul regarded even this badge of birthright (ie. his skin) as “rubbish” (Phil. 3:8) because of Christ. Moreover, he counted that entire list of confidences in the flesh as loss for the sake of knowing Christ. He was not going to let his Jewish nature and identity get in the way of knowing and pursuing Christ. He certainly was not going to allow his tribal roots and identity as a Jew compromise and affect his fellowship with non-Jewish brothers and sisters in Christ.
What lessons can we learn as white and black Southerners who are also followers of Christ?
Circumcision is a badge, like a flag. It is a symbol of identity—Jewish identity. It says, this is who I am—and this is who you are not. For Paul, neither circumcision nor circumcision matters in light of the coming of the Messiah. Paul pleaded with the Jewish Christians to let the badge of their genetic, cultural and religious identity go for the sake of unity in Jesus Christ with the Gentile believers. And he pleaded with Gentile believers to do the same.
We are in another one of those times as the nations, ethnicities, races, tribes are culturally colliding. We all need to be willing to “put no confidence in the flesh” and regard our genetic heritage as “rubbish” for the sake of Christ and the Kingdom of God. Genetically, religiously, culturally and practically—will we lower the banners and badges of our tribal “rubbish” in exchange for the glory of being considered a Child of God and co-heir with Christ?
You ask me to set aside my white Southern family heritage for your sake and for the sake of Christ. I tell you that I am willing to do it and that I have done it with loss. And on the other-side of that loss, new creation and new life in Jesus Christ springs forth in me.
If there is anything offensive in me that would cause a brother or sister in Christ to stumble, I want to see it and have it removed from my life. To all of my brothers and sisters in Christ, I give you my permission to point it out. I want to be a person who is known not for my tribal family or racial heritage, for good or for bad. I want to be known as one who bears Jesus Christ alone.
There are so many banners and credentials of fleshly authenticity under which I could so easily fly. Many of them I have used to my advantage and found privilege and favor in this world. And sometimes it is not wrong to do that, just as the apostle Paul used his credentials as a Roman citizen or a Hebrew of Hebrews. (See Acts 22:25-26.) Yet in the end, there is only one banner and one identity that truly matters to me: the cross of Jesus Christ. I am called to be in this world, but not of it.
The racial divisions find their end in Jesus Christ alone. We are all equally in our need of salvation at the foot of the cross; there are no other flags flying there. At what point do we release ourselves and each other from pride, honor and shame? For Paul, the Resurrected Life in Christ far surpasses any momentary glory or shame that we may derive from our distant history or recent past. So we press on toward that prize, leaving all else behind.
Have you given your life to Jesus and surrendered all things including your family heritage, your racial identity, your flags, badges, banners and certificates of authenticity and privilege? He would replace them all with the cross, and give you a new family and a new life in him. Pick up your cross and follow the one who gave up everything that rightfully belonged to him—for your sake and for mine.
I am faithfully yours in Christ Jesus our Lord,
What “badges” of this world do you find yourself taking confidence in? What would it mean to you to declare them of no value compared to Christ? What practical steps can you take to show to others that Christ is the only thing about yourself that is of ultimate worth? Are there others in your life that will be offended if you do so? How can you talk to them about it?