Jesus calls his disciples to a transformational mission.

The challenge for them was to capture the vision, scope, and heart of his plan. They often missed it. Let us not miss the life-changing mission that God has for us right under our noses if we will only have the ears to hear and the eyes to see.

Sermon preached at St. John the Divine in Houston, TX on 19 September 2021. Come visit: https://www.sjd.org/

Mark 9:33-37 (ESV Version)

³⁰ They went on from there and passed through Galilee. And he did not want anyone to know, ³¹ for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” ³² But they did not understand the saying, and were afraid to ask him.

³³ And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” ³⁴ But they kept silent, for on the way they had argued with one another about who was the greatest. ³⁵ And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” ³⁶ And he took a child and put him in the midst of them, and taking him in his arms, he said to them, ³⁷ “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”

Is Jesus challenging you today? What question are you too afraid to answer, and what answer are you too afraid to give? And what is the mission to which God is calling you to engage that is right under your nose?

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Good Friday Service – Sermon by the Rev. Charlie Holt from The Church of St John the Divine on Vimeo.

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Reunion: Surrender to the Father's Hands – Sermon by Charlie Holt from The Church of St John the Divine on Vimeo.

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02-18-18 11:00am Service: Sermon Video by the Rev. Charlie Holt from The Church of St John the Divine on Vimeo.

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With these words, the priest marks a sign of the cross in ash on the Christian worshiper’s forehead: “Remember that you are dust, and to dust you shall return.”

It is a stark reminder that we are sinful, fallen and under the curse of Adam. Ashes are used throughout the Bible as a symbol of our mortality, of our sin and of our need for repentance. In the Bible, people don sackcloth and cover their heads with ashes to tangibly grieve and mourn sins. When Job is humbled before the sovereign Lord he says, “I repent in dust and ashes.” (Job 42:6). The prophet Daniel’s prayer of corporate repentance on behalf of the people of God is marked with physical signs of grief over sin:  “So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes” (Daniel 9:3).

Ash Wednesday signals the beginning of Lent. The period of Lent is a 40-day journey of self-denial. Through “self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word” (Book of Common Prayer, p. 265), we are invited by the Church and the Lord to individually and corporately prepare ourselves for the annual celebration of the death and resurrection of Jesus during Holy Week and Easter.

The Ash Wednesday service has a tone of solemnity. We begin in silence with a collect:

Almighty and everlasting God, you hate nothing you have
made and forgive the sins of all who are penitent: Create and
make in us new and contrite hearts, that we, worthily
lamenting our sins and acknowledging our wretchedness,
may obtain of you, the God of all mercy, perfect remission
and forgiveness; through Jesus Christ our Lord, who lives
and reigns with you and the Holy Spirit, one God, for ever
and ever. Amen. (Book of Common Prayer, p. 264.)

The words of this prayer echo Psalm 51, a prayer of repentance from King David after he committed the sin of adultery with Bathsheba. David prayed:

Create in me a clean heart, O God,
and renew a right spirit within me.
Cast me not away from your presence,
and take not your Holy Spirit from me.
Restore to me the joy of your salvation,
and uphold me with a willing spirit (Psalm 51:10-12).

Repentance leads to joy. God longs to restore his people and bring us out of the bondage of sin and death into new life in His son. This is the entire goal of our Lenten discipline—to be restored to the joy of God’s salvation. To be restored, yes, from dust to life.

Ash Wednesday does not leave us in the dust.  The season of Lent invites us to the throne of grace.  We are invited to the table where the Lord has given us another firm reminder—one of grace, redemption, and restoration. In the bread and wine, we mysteriously commune with the body and blood of our crucified Savior.  Through the Sacrament, we remember what He has done for us in bearing in His body the finite and mortal nature of man.  By becoming one of us and like us in our death, God has made it possible for us to become like Him.

Before going to the cross,

Jesus took bread. And when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood” (Luke 22:19-20).

So, today mark your course in ash and set out in the way of the cross and resurrection of Jesus. Begin a holy Lent, from dust to life.

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