You give them something to eat!

This Sunday we heard about Jesus feeding the 5,000 from Matthew 14:13-21. In the sermon (listen), we heard a challenge to spiritually feed the 5,000+ people living within one mile of St. Peter’s Episcopal Church. Almost 80% of them are not actively involved in corporate worship at any local congregation. Over 49% do not even consider themselves spiritual people. Do we have any compassion or care toward this large crowd who lives around us?

During the sermon, I read a challenging letter to our congregation. Let me give you a little background to help with understanding the significance of the letter.

The vestry and staff of St. Peter’s met in retreat on February 12th, 2011 to consider and pray about where the Lord is leading our congregation. As a way of thinking about our unique strengths and struggles, we used the model of Jesus’ letters to the seven congregations found in the Book of Revelation (chapters 2 & 3). Each letter follows a similar three point. Jesus first commends the congregation, he then has something “against” the congregation, and then he encourages the congregation on how to improve and be more faithful to his call.
So we asked ourselves the following… If Jesus were to write our church a letter:

  • What would he commend about St. Peter’s?
  • What would he have against us?
  • What would he challenge us to do?

The fruit of the exercise was the following letter that was drafted by the vestry and staff during the retreat (I welcome your comments on it):

Jesus’ Letter to St. Peter’s Church in Lake Mary, FL: The Last Sunday after the Epiphany, the Transfiguration

Dear St. Peter’s:

You have trusted in me as your anchor in a turbulent world, by having a love for my Word, by having compassion for the “least of these”, by working together as my Body.

This one thing I have against you. You are ignoring my lost sheep because you are distracted by the busyness of the world and because of your pride rather than humility, and because you are too focused on yourselves rather than others. Therefore, my lost sheep perceive you as uncaring hypocrites.

I encourage you to surrender humbly to my call to the Great Commandment and the Great Commission:

“Love God with all you heart mind soul and strength.”

“Love your neighbor as yourself.”

“All authority in heaven and on earth had been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Invite my people in the crowd and community gathered around you and welcome them into your fellowship.

As you think and pray about the 5,000+ people who live one mile around St. Peter’s Church, how can we reach out, invite and welcome them into our fellowship?

Transfiguration and the Prophetic Word

2 Peter 1:16For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. 17For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” 18We ourselves heard this voice come from heaven, while we were with him on the holy mountain.

19So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. 20First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, 21because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.

I offer to you an interpretation of this passage that runs counter to many commentaries (ok, all of them except Jerome Neyrey’s 2 Peter Commentary in the Anchor Bible Series):

The key question to ask about v. 19 where Peter writes “we have the prophetic message more fully confirmed”: Is Peter talking about the Old Testament “prophetic message” or the New Testament “prophetic message”?


Indeed, Peter is talking about New Testament prophecy—his own apostolic prophetic writings.
The whole section is written to validate Peter’s own written revelation of the nature and message of Jesus as Lord. “For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty.”

Why choose the Transfiguration event experience to make such a point? Why not the resurrection, or some other miracle? Why? –For the same reason the Sinai narrative is included in Exodus and Deuteronomy.

The purpose of the Mount Sinai narrative is to validate the authority of Moses as the divine ambassador of the Law. Moses didn’t simply make up the Law and the Covenant. He received it from the King on the Holy Mountain. Therefore, the Law of Moses is Holy and should be listened to, followed and passed on from generation to generation as a perpetual covenant with Israel.

Likewise, the apostolic scriptures (writings) are not simply the “deep thoughts” by the Apostles (see v.20). The Apostles received divine authorization to be royal ambassadors by virtue of their presence on the Holy Mountain where Jesus was revealed to them in full majesty to be the Son of God (Psalm 2 being the inauguration psalm of the Messiah King). Peter solemnly encourages the church to “pay attention”(v.19) to the apostolic sacred writings, they are not made up, they are the words of God. Attentiveness to the “prophetic word” of the New Covenant Scriptures will bring forth the dawn of the Sun into the heart of the believer. (v.19)

The entire point of the 2nd Letter of Peter is a stern prophetic warning against false teachers and false prophets. Positively, it is a prophetic encouragement to adhere to the “the commandment of the Lord and Savior spoken through your apostles” (3:2) and a call to trust in the “precious and great promises” (1:4) announced in the Apostolic prophetic message.

As Peter writes in 1:14-15: “I think it right, as long as I am in this body, to refresh your memory, 14since I know that my death will come soon, as indeed our Lord Jesus Christ has made clear to me. 15And I will make every effort so that after my departure you may be able at any time to recall these things.”

Peter’s concern is to see the faithful persevere in growth in the character of the faith so that they would not fall. But rather by confirming their “calling and election”, they will be assured of a rich welcome in the eternal kingdom of the Lord and Savior Jesus Messiah!

The Apostle Peter’s entire concern in the letter is one of apostolic succession. Not in the fully developed sense of that technical term. More simply, Peter (just like Moses) knew that he was a “short timer” by the Lord’s revelation. It was imperative that he make sure that with his “exodus” from this life, the authoritative message of the Gospel and the Command of the Lord did not make its exodus with him.

The transfiguration event is an amazing glimpse into the true nature of Jesus as the divine King in human flesh. Wondrously, it gives us a glimpse of the glory that is yet to be revealed in us when we are full “participants in the divine nature”. (see 2 Pet. 1:4)

In this respect, the Mount of Transfiguration is for the New Covenant and its ambassadors the Apostles, what Mount Sinai was for the Old Testament and its ambassador, Moses.

Interestingly, 2 Peter as a book in the New Testament is one of the most criticized books in all of the New Testament. Many modern Commentators outright reject its Petrine authorship and its authenticity as a book in the Canon. In doing so they dull, no they mute, its condemnation of their false own teachings and licentious behavior. In many New Testament commentary series, strangely it is often the missing book. Nobody focuses on Second Peter.

One has to wonder what would happen if we would uncrumplethis little three chapter book from the trash bins to which modern scholarship has relegated it. Could the rediscovery of its canonical purpose be a moment not unlike Hilkiah finding the lost copy of the Law of Moses during the evil days of King Josiah the reformer of Israel? (2 Kings 22:8) Could it not speak profoundly to the needs and problems of the modern Church?

Indeed when Jude reflects back on the Second letter of Peter in his terse prophetic woe oracle, he calls the Church to “contend for the faith that was once for all entrusted to the saints.” Jude sounds the warning, “For certain intruders have stolen in among you, people who long ago were designated for this condemnation as ungodly, who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.” Are we not faced with the same?

In “the faith once for all entrusted to the saints”, we have a sacred trust, we are the successors of Peter and the prophetic word of the Apostles’ teaching. We would do well to be attentive to it. For to us is given the high calling to maintain unbroken apostolic succession to the faith that we have been entrusted.

As a sacramental act, we pass on that charge through the laying on of Episcopal hands in ordination and confirmation. A sacrament is an outward and visible sign of an inward and spiritual grace. Those Episcopal hands are not merely the symbol of the faith but also signify the substance of it going back to Peter and the command of the Lord. The laying on of hands in and of itself is meaningless ritual without the concurrent conveyance of the faith and the commitment to uphold and teach the sacred prophetic writings of Moses, the prophets and the apostles–the faith once for all entrusted, the faith received.

So we have the very firm prophetic word… We will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in our hearts.

On this Rock I will build my Church!

Every morning on the Honduras mission trip we begian with a teaching about Jesus and our patron saint, Peter. This is being taught in the village of Quince de Enero in Santa Barbara district of Honduras.
 Peter Declares That Jesus Is the Messiah, Matthew 16:13-18

When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

“But what about you?” he asked. “Who do you say I am?”
Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hell will not overcome it.

How do you answer the question: Who do you say that I am?

Choices! Choices!

Romans 12:1 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Some speculate that the average person makes over 750,000 decisions a year. A recent Cornell study concluded that the average person makes 221 decisions a day just related to food! That is a lot of deciding! Who could know for sure what the real number is? Certainly every day, all day, we make decisions. Some are big, such as “Where should I live?”, or “Should I say yes to this marriage proposal?”, or “Should I sell my company?” Some decisions are small, “Should I go to Burger King or eat at home for lunch today?” Every decision we make be it big or small, is significant and life changing. Our capacity to make decisions is what gives us our significance. Jean-Paul Sartre the French existentialist philosopher wrote: “It is in our decisions that we are important.”

If choices do have a role in shaping our signifigance, wouldn’t it be important to make decisions that are correct? But how do you know what the right decision is in any giving situation?

In Romans chapter 12, the Apostle Paul talks about two forces that shape our choices in life. One is what Paul calls the “pattern of this world”. Like a chameleon, it is easy to conform having our choices in life to be shaped by the prevailing patterns around us. For example, we may make lifestyle choices on what kind of car to drive, or clothes to wear, or recreational activities to choose primarily because the worldly circles of influence shape us and encourage us to conform to their patterns. When we make decisions in accord with the patterns of the world we often subconsciously ask ourselves questions related to the opinions of other people and the values of the surrounding culture. It is the path of least resistance.

Another force that can shape our decisions is what Paul calls “the will of God”. In order to be in tune with the will of God we must intentionally devote ourselves to the renewal of our minds through Christian discipleship, Bible Study and prayer. While in some instances the will of God may be along the lines of a prevailing culture, more often than not God’s will for our lives runs counter to the prevailing culture. This way of life requires intentionality. By making decisions in keeping with the will of God, we may find our lives running contrary to the pattern of the world—hitting resistance. The dividends of a life transformed by the will of God are many! Paul describes God’s will as “good, pleasing and perfect”.

The evaluative question is this: which force forms the basis for your choices and decisions in life? Is it the conformational force of the pattern of the world? Or is it the transformational force of the will of God? With any given moment it could be one or the other. The apostle encourages us that in view of all of the wonderful things that God has mercifully done for us, we should offer our lives to his service. He writes, “Do not be conformed any longer to the pattern of the world but be transformed by the renewing of your minds then you will be able to test and approve what God’s will is, his good pleasing and perfect will.” Romans 12:1-2

There are many ways to renew your mind: listening to sermons, meditation on God’s word in the Bible, having discussions with wise Christian friends, listening to Christian music, reading good Christian books. In order to make wise choices, the scriptures teach that we must be transformed from the inside out by the knowledge of God and his ways.

I hope and pray that as you go through this year that your 750,000 decisions (or however many there are) will be in keeping with God’s plan and desires for your life.

The Foolish Call of God

“Good is the enemy of great.” Consider the operative word of that phrase coined by Jim Collins in the opening sentence of his book Good to Great–enemy. Great leaders, by pursuing greatness for their organization, business, church, can become the fall guys for the very organization they love and are seeking to reform.

On a deeper level, God works all things for the good of those who love Him and are called according to His purpose–true greatness from God’s perspective does not always equal success in the worldly point of view.

In order to reform any organization, whether you are talking about a church or a business, the reformer must have a steel will to persevere.In my circles, it is called faith–faith to see what should be and have the perseverance to see it realized in the face of opposition. But not every effort to reform is met with welcome arms.

The reformer will learn the meaning of sabotage and pain. Sometimes the forces that the reformer is seeking to change are more powerful (at least from a worldly point of view) than the reformer himself.

We live in a world of human systems, whether we are talking about a family, business, government, or a congregation. Humans organize and develop systemic patterns within human relationships. These systems of relationships can be healthy and great or they can be sick and dysfunctional.

The reformers high calling is to take sick human systems and make them healthy and highly functional. When it works, nothing is more rewarding or more fulfilling, not only for the reformer, but also for he many people liberated and enriched by the reforms. When a human system is unhealthy, broken, and mired in mediocrity, there is usually a reason.

Human sin and corruption are often present at the heart of the matter. It does not take long for a corrupted system to either seek to corrupt its reformer, or, if not possible, to eliminate him. This is why the work of reform is not for the faint in heart. It requires courage and will.

Recently I read a book called The Shack that is about a personal reform project of the life of one man. In a very perceptive and profound reaction, the God character in the book, Papa, reflects on corruption in human systems within creation:

“Creation has been taken down a very different path than we desired. In your world the value of the individual is constantly weighed against the survival of the system, whether political, economic, social, or religious–any system actually. First one person, and then a few, and finally many are easily sacrificed for the good and the ongoing existence of that system. In one form or another, this lies behind every struggle for power, every prejudice, every war, and every abuse of relationship. The ‘will to power and independence’ has become so ubiquitous that it is now considered normal.”

The history of the people of God is littered with the martyrdom of great men and women who saw a better future for their people or human systems under their concern and yet found themselves thrown under the bus by the very people they were seeking to help.

One such Biblical figure was the first deacon of the Church, Stephen. He asked the people who were stoning him, “Which of the prophets did you not stone?”

Thank God there are people of integrity who take a stand for what is right and doing the right thing in every sphere of our society. Such people are the great lights of our race. Unfortunately, history betrays and reveals our true nature with respect to such heroes of the faith and reformers of society; far too often they are deeply wounded and often destroyed by the human systems they have ordained to reform.

In order to reform mediocrity, one must be willing to stand with a stern will; but even the strongest of wills cannot carry a body through the fires of persecution or the assassin’s bullet. Sometimes in this “world of devils filled”, evil seems to triumph over good.

Alas it doesn’t always work. Sometimes the forces to remain the same break the reformer. Which of the prophets did you not stone?

One could ask whether living as such a person is worth the personal sacrifice and whether it makes any difference.On one level, the answer is “no”. The systems of the world have been and will continue to be corrupt.

From another perspective, the answer is a resounding “yes”. We never see the big picture. We never see how God will use our efforts to accomplish his purposes.

While from one side we may not accomplish “success” our brokenness may serve to further God’s plan in some unknown way. This has been the history of redemption through the ages.

We may never know who will be inspired by our stand for what is right, but we should always know that we are always being watched by those around us.We should never underestimate the power of the leader who is upright and walks with integrity to inspire others to the same.

In Christian terms this is called our witness. Are we willing to make our witness to truth, to patriotism, to good business practices, to greatness…but most importantly are we willing to make our witness to Jesus Christ?

The witness of any one reformer is costly in ways that no other person will ever fully be able to relate, financially, relationally, physically and spiritually. And no one can dictate for another the manner of their sacrifice. A witness is free to lay down his life and take it up again of his own volition.

That does not mean that the witness goes unnoticed. For those of us who have journeyed along side the prophet through his trials and faithfulness are encouraged in the heart. The witness does not go unnoticed by those who are opposition and may even be responsible for his trouble. But especially the witness of the faithful reformer does not go unnoticed by God.

Whatever the worldly outcome, the Lord knows the attitudes of our heart and he sees in secret. He will reward those who earnestly seek him.

Vindication in this life for the right is a fleeting thing; even if it comes it ultimately is unsatisfying and inadequate. Vindication is mine says the Lord. He will repay.

There is comfort in that. It enables the victim of injustice to move on with life with peace and grace, to even be praying for the enemies who persecute, even remaining in relationship with them showing them the grace, truth, goodness and love of God. This unusual behavior is the unique mark of the Christian Life, it is the mark of a disciple who has picked up his cross and followed Jesus.

The world will never understand such a way of being human, enemies who receive the grace of those whom they have persecuted often perceive it in negative terms “heaping of burning coals”. Yet this truly is how the world is changed and redeemed for God.

The Lord is pleased to use us most powerfully; not in our successes, but in our failures; not in our victories and vindications, but through our persecutions and losses.

The Cross lies at the heart of God’s salvation to the corrupt problems of the World.