With these words, the priest marks a sign of the cross in ash on the Christian worshiper’s forehead: “Remember that you are dust, and to dust you shall return.”
It is a stark reminder that we are sinful, fallen and under the curse of Adam. Ashes are used throughout the Bible as a symbol of our mortality, of our sin and of our need for repentance. In the Bible, people don sackcloth and cover their heads with ashes to tangibly grieve and mourn sins. When Job is humbled before the sovereign Lord he says, “I repent in dust and ashes.” (Job 42:6). The prophet Daniel’s prayer of corporate repentance on behalf of the people of God is marked with physical signs of grief over sin: “So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes” (Daniel 9:3).
Ash Wednesday signals the beginning of Lent. The period of Lent is a 40-day journey of self-denial. Through “self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word” (Book of Common Prayer, p. 265), we are invited by the Church and the Lord to individually and corporately prepare ourselves for the annual celebration of the death and resurrection of Jesus during Holy Week and Easter.
The Ash Wednesday service has a tone of solemnity. We begin in silence with a collect:
Almighty and everlasting God, you hate nothing you have
made and forgive the sins of all who are penitent: Create and
make in us new and contrite hearts, that we, worthily
lamenting our sins and acknowledging our wretchedness,
may obtain of you, the God of all mercy, perfect remission
and forgiveness; through Jesus Christ our Lord, who lives
and reigns with you and the Holy Spirit, one God, for ever
and ever. Amen. (Book of Common Prayer, p. 264.)
The words of this prayer echo Psalm 51, a prayer of repentance from King David after he committed the sin of adultery with Bathsheba. David prayed:
Create in me a clean heart, O God,
and renew a right spirit within me.
Cast me not away from your presence,
and take not your Holy Spirit from me.
Restore to me the joy of your salvation,
and uphold me with a willing spirit (Psalm 51:10-12).
Repentance leads to joy. God longs to restore his people and bring us out of the bondage of sin and death into new life in His son. This is the entire goal of our Lenten discipline—to be restored to the joy of God’s salvation. To be restored, yes, from dust to life.
Ash Wednesday does not leave us in the dust. The season of Lent invites us to the throne of grace. We are invited to the table where the Lord has given us another firm reminder—one of grace, redemption, and restoration. In the bread and wine, we mysteriously commune with the body and blood of our crucified Savior. Through the Sacrament, we remember what He has done for us in bearing in His body the finite and mortal nature of man. By becoming one of us and like us in our death, God has made it possible for us to become like Him.
Before going to the cross,
Jesus took bread. And when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood” (Luke 22:19-20).
So, today mark your course in ash and set out in the way of the cross and resurrection of Jesus. Begin a holy Lent, from dust to life.
The Crucified Life (Houston, TX: Bible Study Media, Inc., 2014)
WORDS ARE POWERFUL.
THE WORDS OF JESUS, ESPECIALLY SO.
The Crucified Life Devotional provides a daily space in which we can meditate on Jesus’ final words from the cross. As we consider His words, we understand and identify with His suffering in a way that challenges us, transforms us, and ultimately brings us hope. Whether used as part of The Crucified Life small group study series or individually, this Daily Devotional will help you hear Jesus’ words from the cross in a personal and life changing way.