Category Archives: Worship

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The Author Steps Onto the Stage

There’s a moment at the end of a great play when the author walks onstage. The curtain’s drawn, the story complete, and now the playwright himself steps into the light, reminding us that everything we’ve just witnessed came from his mind, his hands. As C.S. Lewis once reflected, that’s how you know the play is over—the author appears.

And in the final pages of Revelation, we find just that: the Author of history stepping onto the stage.

“Behold, I am coming soon, bringing my recompense with me… I am the Alpha and the Omega, the first and the last, the beginning and the end.” (Revelation 22:12–13)

Jesus—our risen Lord—doesn’t just pen the introduction or write the final chapter. He is the story. Every word, every letter. Alpha to Omega. The first and the last. He is the Author, and He has a word for us.

The Reality of the Story We’re In

We live in a time that’s lost its story. Modern philosophy—rooted in Descartes’ “I think, therefore I am”—has shifted our focus inward. And that’s led to what we now call deconstructionism: the belief that there is no grand story, no meta-narrative, no Alpha and Omega. Everyone has “their truth,” but few are asking what’s true.

The result? Confusion. Division. Tribalism. One story pitted against another, each competing for dominance. But Revelation reminds us that there is a story—one written from the foundation of the world. And it’s not ours to edit.

Jesus says, “I am coming soon.” Whether we embrace the story or try to rewrite it, the Author will return—and He will hold us accountable. Not to punish, but to set things right. To bring clarity. To heal what’s broken.

Two Responses

On that day, there will be two responses to the Author’s appearing.

One is found in those who have “washed their robes”—a symbol of redemption, of sinners made clean through the blood of Christ. These are the ones who will eat from the tree of life and enter the city by its gates.

But there’s another group. It’s a sobering image: “Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.” (Revelation 22:15)

This verse often gets left out. It’s uncomfortable. It’s not “nice.” But it’s honest—and necessary. Because the love of God tells the truth. And that truth is this: either you let Jesus wash your sins, or you choose to carry them yourself.

Lady Macbeth once cried out, “Out, damn’d spot!” as she imagined blood on her hands from her guilt. But no matter how much she scrubbed, the stain remained. Shakespeare, like the prophets, understood something deeply human: we all want to be clean, but we cannot cleanse ourselves.

Only Jesus can.

https://images.fineartamerica.com/images/artworkimages/mediumlarge/3/christ-enthroned-in-majesty-darcy-garneau.jpg

Don’t Change the Story

The final warning of Scripture is a plea: don’t add to these words, and don’t take away from them. Yet how often do we do just that? We add extra writings. Or we delete the difficult parts. We want a god who sounds more like us—more tolerant, more relaxed, less demanding.

But that isn’t the Author. That’s a counterfeit.

The real Author offers not just judgment but grace. “Let the one who is thirsty come; let the one who desires take the water of life without price.” (Revelation 22:17) This invitation—wide open and full of mercy—is spoken by both the Spirit and the Bride (the Church). It’s not exclusive. It’s not narrow. It’s generous. And it’s for you.

No matter your story, Jesus wants to redeem it. He wants to write you into His story—one of cleansing, restoration, and purpose.

One Prayer, One People

In His final prayer before the cross, Jesus prayed for us:

“That they may all be one… I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.” (John 17:20–23)

Our unity as believers isn’t based on preference or personality. It’s grounded in truth. When we cling to the Author’s story, we become living witnesses to the world—a people marked not by confusion, but by conviction and grace.

The final words of the Bible are not threats. They’re promises.

“Surely I am coming soon.”
“Amen. Come, Lord Jesus.”
“The grace of the Lord Jesus be with all. Amen.”

That’s the heart of the gospel. A warning and a welcome. A righteous Judge and a loving Savior. A story that invites us in, just as we are—and transforms us.

Blessed are those who wash their robes in the blood of the Lamb.

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Reflecting on Psalm 8: Our Royal Identity

The Majesty of God and the Dignity of Humanity

Have you ever gazed up at the night sky, marveling at the vastness of the universe, and felt simultaneously small yet profoundly significant? This paradoxical experience captures the essence of Psalm 8, a beautiful hymn of praise that explores the relationship between God’s majesty and human dignity.

“O Lord, our Lord, how majestic is your name in all the earth!” These words, which both open and close Psalm 8, set the tone for a profound reflection on the nature of God and humanity’s place in His creation. The psalmist invites us to consider the greatness of God, revealed in the wonders of the natural world, while also pondering our own role and significance within it.

As we delve into this psalm, three key themes emerge, each offering rich insights into our relationship with God and our place in the world:

The Power of Childlike Faith

“Out of the mouths of babes and infants, you have established strength because of your foes, to still the enemy and the avenger.” This verse highlights the unexpected power of childlike faith and praise. In a world that often values complexity and sophistication, there’s something disarmingly potent about the simple, sincere worship of a child.

This truth echoes throughout Scripture, from the promise in Genesis of a child who would crush the serpent’s head, to Jesus’ triumphal entry into Jerusalem, where children’s praises fulfilled this very psalm. Even in our everyday lives, we can witness profound wisdom from the youngest among us. As one touching anecdote illustrates, when asked what the greatest thing in the world was, a young child replied simply, “Prayer to God.”

These instances remind us that true wisdom often lies in humility and simplicity. Jesus himself taught that we must have faith like a child to enter the kingdom of heaven. In our praise and our approach to God, perhaps we too need to recapture some of that childlike wonder and trust.

The Crown of Human Dignity

As the psalmist contemplates the vastness of the heavens, he asks, “What is man that you are mindful of him, the son of man that you care for him?” This question could easily lead to a conclusion of human insignificance. Yet, remarkably, it takes us in the opposite direction.

“You have made him a little lower than the heavenly beings and crowned him with glory and honor.” This verse reveals a stunning truth about human dignity. Despite our seeming smallness in the grand scheme of the universe, God has bestowed upon us a unique status and role within creation.

We are created in God’s image, bearing a reflection of His nature that sets us apart from the rest of creation. This truth should radically shape how we view ourselves and others. Every person we encounter, regardless of their circumstances or background, carries this innate dignity as an image-bearer of God.

This perspective challenges us to “respect the dignity of every human being,” as some Christian traditions put it in their baptismal vows. It calls us to see beyond surface-level differences and recognize the royal nature inherent in every person we meet.

The Commission to Steward Creation

With great dignity comes great responsibility. The psalm goes on to describe humanity’s commissioned role: “You have given him dominion over the works of your hands; you have put all things under his feet.”

This dominion is not a license for exploitation, but a call to responsible stewardship. We are entrusted with the care of God’s creation, to tend and nurture it as His representatives. This role is fulfilled not through autonomous rule, but through submission to God’s authority and purposes.

When we align ourselves with God’s will, recognizing Him as our true Lord, we can fulfill this commission in ways that bring blessing rather than curse to the world around us. However, when we attempt to rule independently of God’s guidance, we risk corrupting and damaging the very things we’re meant to steward.

This commission extends beyond environmental concerns to encompass all aspects of how we interact with the world and each other. It’s a call to cultivate and create in ways that reflect God’s character and purposes.

The Ultimate Fulfillment in Christ

While Psalm 8 speaks profoundly to every human being, it finds its ultimate fulfillment in Jesus Christ. Throughout the New Testament, we see this psalm applied to Jesus in unique ways.

Jesus often referred to himself as the “Son of Man,” a title that echoes the language of this psalm. In his incarnation, Jesus exemplified both the humility and the exaltation described here. He willingly became “lower than the angels for a little while,” taking on human flesh and experiencing our weaknesses and sufferings.

Yet through this humility and obedience, Jesus was “crowned with glory and honor.” His life perfectly embodied the submission to God’s lordship that the psalm calls for, and in doing so, he opened the way for all of humanity to be restored to our intended dignity and purpose.

As we reflect on Psalm 8, we’re invited into a posture of both humility and confidence. We recognize our smallness before an infinite God, yet also embrace the incredible dignity and purpose He has given us. We’re challenged to approach God with childlike faith, to treat others with the respect due to those made in God’s image, and to steward our lives and our world in ways that honor Him.

May we, like the psalmist, be moved to wonder and praise: “O Lord, our Lord, how majestic is your name in all the earth!” As we embrace this perspective, we find our true place in God’s grand design – humble yet dignified, small yet significant, always looking to our majestic Creator as the source of our identity and purpose.

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Christmas Sermon: The Theo-Drama

https://vimeo.com/660212935
Sermon: The Rev. Charlie Holt, The Theo-Drama preached at St. John the Divine in Houston, TX on December 25, 2021

John 1:1-18

The Word Became Flesh

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light.

9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

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Be Strong and Courageous

God's Encouragement in the Transition

Here is my final sermon to the beloved St. Peter’s Episcopal Church, Lake Mary, FL where I have served for the last 16 years.

The scriptures here are offered by the Lord as encouragement to stay strong and brave even in the face of the new realities and thresholds that the Lord challenges us to cross.

 

God’s promises transfer across the thresholds of life and leadership. He challenges us to stay true to His Word. We have nothing to fear, because the Lord is with us always. Be Strong and Courageous!

Brooke’s remarks at St., Peter’s

At the conclusion of the sermon you will hear the remarks and congregational prayers, by Brooke Holt (my wife), John Ricci, (Senior Warden) and The Rev. Canon Justin Holcomb (representing Bishop Gregory O. Brewer).

Joshua 1:5b-9

“Just as I was with Moses, so I will be with you. I will not leave you or forsake you. 6 Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. 7 Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. 

Do not turn from it to the right hand or to the left, that you may have good success wherever you go. 8 This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. 9 Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”

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Why a Donkey?

Jesus and Palm Sunday

So what’s the big deal about the donkey? Why did Jesus ride a donkey into Jerusalem? Why is this such a celebrated act for Christians on Palm Sunday?

It is called the triumphal entry. The scene of Jesus’ entry into the city of Jerusalem conveyed a certain anticipation that something important was happening. The details of the entrance were precisely choreographed and planned by Jesus himself.

The disciples were told to go to a precise location where they would find tied a donkey and her colt. They were instructed to “untie them and bring them to me. If anyone says anything to you, you shall say, the Lord needs them, and he will send them at once” (Matthew 21:2-3)

Interestingly, the disciples seem to accept these instructions without question. No one asks Jesus, “Now why are we doing all of this? Doesn’t this seem a little strange?”

Matthew, the writer of the Gospel, anticipates that the reader hearing the story read may be more than a little puzzled.

We who have heard the story anticipate that Jesus is a great leader who will bring hope and salvation. And yet the drama of a person riding on a donkey seems a little anticlimactic, and to put it bluntly, rather normal.

People ride into Jerusalem on donkeys on a daily basis. These were beasts of burden, farm animals. They were the work vehicles of the ancient world.

But the significance of the donkey is found in the fulfillment of an ancient prophecy which provides this interpretive key to understanding Jesus instructions and actions. It reads,

Rejoice greatly, O daughter of Zion!
Shout aloud, O daughter of Jerusalem!

Behold, your king is coming to you;
righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey (Zechariah 9:9).

Matthew, the gospel writer, understands Jesus’ actions to be a fulfillment of a prediction made by the prophet Zechariah concerning the coming of the royal Messianic king to Jerusalem the capital city of Judah and Israel. The prophecy explicitly foretold that when the Messiah comes to usher in the age of restoration, salvation and peace he will enter the city riding on the back of a donkey and her colt.

Matthew doesn’t quote the entire reference from Zechariah. But, if we go back to the original prophecy we would have greater understanding of the reason for the donkey as opposed to some other means of transportation.

I will cut off the chariot from Ephraim
and the war horse from Jerusalem;
and the battle bow shall be cut off,
and he shall speak peace to the nations;
his rule shall be from sea to sea,
and from the River to the ends of the earth.

As for you also,
because of the blood of my covenant with you,
I will set your prisoners free from the waterless pit.

Return to your stronghold,
O prisoners of hope;
today I declare that I will restore to you double (Zechariah 9:10-12).

The donkey is a sign that the Messiah will come as an instrument of peace and restoration and not as an instrument of war and violence.

A Roman king would enter a city triumphantly riding in on chariot powered by a mighty stallion of war. His parade would be long, with battalions of troops with swords and spears, with chariots and war horses. In his train, would be the spoils of battles, trophies in the form of slaves and women captured in humiliation and defeat, treasures galore.

We still use the phrase of the hero riding in on a “white horse” to save the day or rescue the oppressed. Jesus rode in on a simple donkey to save the world.

Here we see the mystery and paradox Jesus intentionally established by his actions. Jesus would indeed ride into the city on the beast of burden enthroned on the praises of a mighty crowd of supporters. Jesus salvation comes through humility and humiliation. Yet would the crowds perceive just how low he would go for them.

The action was public and dramatic.

“Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matthew 21:9).

The story describes how the “whole city was stirred up”. Those who were roused by the activity questioned others in the crowd, “Who is this?” And the crowd would respond,

“This is the prophet Jesus, from Nazareth of Galilee” (Matthew 21:10-11).

The question is left for us to answer. “Who is this?” We live in a world that marvels and celebrates the powerful and wealthy. Yes the king of the universe enters our hearts and lives, not with bravado and pomp, but through humble access.

As we embark on Holy Week, humble your heart. Jesus would gain lordship over your life. Submit pride of self to the Servant King. Walk the way of the cross with Jesus, take on his mindset, manifest his character and live his life. The path to true triumph is a humble road.

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We Will Not Neglect the House of Our God

Prophet_nehemiahIn the Old Testament, the testimony of the people was to keep covenant and maintain the Temple through faithful worship, offerings, and tithes. They had promised, “We will not neglect the House of our God” (Nehemiah 10:39). In chapter 13, Nehemiah returns to Jerusalem and finds that they have indeed broken their commitment. They were neglecting the house of their God in their stewardship of four critical areas: space, resources, time, and relationships. We often do the same.

The first neglect was caused when Eliashab, the priest in charge of the temple chambers, allowed a foreigner to dwell in a room which had a specific purpose for offerings to the Lord. Nehemiah kicked him out and restored the chamber for its godly purpose (13:4-9). In our own lives, are there inappropriate things cluttering up key spaces that should be properly devoted to godly use?

A second neglect was caused by a failure to bring the appointed offerings to the Levites, thus forcing them to abandon the service of worship in order to provide for their families (13:10-14). Jesus said, “Where your treasure is there your heart will be also” (Luke 12:34). Our patterns of giving can reveal a neglect of our relationship with God. Practically, when the people of God withhold their tithes and offerings, the worship of our God and the ministry of His Church falls into neglect.

A third neglect was caused by buying and selling on the Sabbath (13:15-22). If our time is focused on doing personal work on the Sabbath, then we will not be focused on praising God and His work that day. The Lord calls us to devote one day out of the week to worship and work for Him.

Finally, the marriages of Israelites to foreigners were leading the hearts of the people into idolatry and away from God. Paul warned the church about being unequally yoked with unbelievers (2 Cor. 6:14). The friendships, partnerships, and marriages we make can draw us away from the love of God, thus causing neglect of our primary relationship with God.

Nehemiah led the people to repentance in all four neglects of space, money, time, and relationships. Is there one or more of these areas in your stewardship that requires reform?

Prayer: Lord Jesus, show me any area in my life where I have neglected your house. I repent of my neglect of you with my stewardship of space, money, time, and personal relationships. Please forgive my neglect and restore me to your goodness. Amen.

This post originally appeared on The Bible Challenge here.

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Prayer In the Midst of the Insurmountable

By studying the prayers of Scripture, we can learn a lot about how to pray effective prayers. Constantly throughout the Bible, we see prayers like the one Hezekiah offers to the LORD. “So now, O LORD save us, please, from his hand, that all the kingdoms of the earth may know that you, O LORD, are God alone.” – 2 Kings 19:8

Things are looking bleak for Judea and Jerusalem. The hordes of the Assyrian army are mocking YHWH God and His people, threatening at the gates. Yet Hezekiah does not resort to bravado; no, he encourages his men NOT to answer the Assyrian mockers (2 Kings 18:36).

He does resort to prayer. THAT he prays in this situation is instructive in and of itself. The forces outside the gate of Jerusalem appeared to be insurmountable in sheer numbers. Why even hope? Why even pray? There is not a chance. But that is precisely the moment to pray!

The LORD loves to show His hand on behalf of His people in seemingly insurmountable situations. Hezekiah knows the LORD well enough to understand that if He so chooses, He can overcome such odds and forces. But notice the way Hezekiah makes his appeal to the LORD to act. His humble request for salvation comes with a purpose or motivation for the LORD– “…that all the kingdoms of the earth may know that you, O LORD, are God alone.”

When the LORD acts on behalf of His faithful people by overcoming insurmountable odds in spite of their weakness, His strength is revealed, His name is glorified.

The LORD desires to be worshiped and obeyed to the ends of the earth. Human beings are made to do that very thing. In your prayers, appeal to the LORD’s preeminence over all other powers and forces. God loves an opportunity to reveal His power and glory through the weakness of His faithful people. When we are at our weakest, God delights to show Himself strong. Pray to that end.

LORD, I am not able to save myself, but you alone have the strength and power to forgive, to heal, to restore. Please show your strength in my life that others may see that you alone are God and that Jesus Christ is Lord. Amen.

This post originally appeared on The Bible Challenge here.

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Dust to Life

With these words, the priest marks a sign of the cross in ash on the Christian worshiper’s forehead: “Remember that you are dust, and to dust you shall return.”

It is a stark reminder that we are sinful, fallen and under the curse of Adam. Ashes are used throughout the Bible as a symbol of our mortality, of our sin and of our need for repentance. In the Bible, people don sackcloth and cover their heads with ashes to tangibly grieve and mourn sins. When Job is humbled before the sovereign Lord he says, “I repent in dust and ashes.” (Job 42:6). The prophet Daniel’s prayer of corporate repentance on behalf of the people of God is marked with physical signs of grief over sin:  “So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes” (Daniel 9:3).

Ash Wednesday signals the beginning of Lent. The period of Lent is a 40-day journey of self-denial. Through “self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word” (Book of Common Prayer, p. 265), we are invited by the Church and the Lord to individually and corporately prepare ourselves for the annual celebration of the death and resurrection of Jesus during Holy Week and Easter.

The Ash Wednesday service has a tone of solemnity. We begin in silence with a collect:

Almighty and everlasting God, you hate nothing you have
made and forgive the sins of all who are penitent: Create and
make in us new and contrite hearts, that we, worthily
lamenting our sins and acknowledging our wretchedness,
may obtain of you, the God of all mercy, perfect remission
and forgiveness; through Jesus Christ our Lord, who lives
and reigns with you and the Holy Spirit, one God, for ever
and ever. Amen. (Book of Common Prayer, p. 264.)

The words of this prayer echo Psalm 51, a prayer of repentance from King David after he committed the sin of adultery with Bathsheba. David prayed:

Create in me a clean heart, O God,
and renew a right spirit within me.
Cast me not away from your presence,
and take not your Holy Spirit from me.
Restore to me the joy of your salvation,
and uphold me with a willing spirit (Psalm 51:10-12).

Repentance leads to joy. God longs to restore his people and bring us out of the bondage of sin and death into new life in His son. This is the entire goal of our Lenten discipline—to be restored to the joy of God’s salvation. To be restored, yes, from dust to life.

Ash Wednesday does not leave us in the dust.  The season of Lent invites us to the throne of grace.  We are invited to the table where the Lord has given us another firm reminder—one of grace, redemption, and restoration. In the bread and wine, we mysteriously commune with the body and blood of our crucified Savior.  Through the Sacrament, we remember what He has done for us in bearing in His body the finite and mortal nature of man.  By becoming one of us and like us in our death, God has made it possible for us to become like Him.

Before going to the cross,

Jesus took bread. And when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood” (Luke 22:19-20).

So, today mark your course in ash and set out in the way of the cross and resurrection of Jesus. Begin a holy Lent, from dust to life.

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The Heart of a Reformer

King Ahaz was a corrupt and faithless king. He set up altars to false gods in every corner of Jerusalem, and he made unholy alliances with foreign kings. The most dramatic act of his rebellion against the Lord was when he “shut up the doors of the house of the Lord” (2 Chronicles 28:24).

His son Hezekiah took the throne, and he was the complete opposite of his father. The very first act of his reign was “he opened the doors of the house of the Lord and repaired them” (2 Chr. 29:3). The main point of the book of 2 Chronicles is to demonstrate that repentance leads to restoration. Earlier in the book, the Chronicler recorded this word from the Lord for King Solomon and his descendants:

“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” – 2 Chr. 7:14

Hezekiah stands as a model reformer of society for all time. By turning away from the “filth” and “unfaithfulness” of his predecessors and by seeking the face of the Lord, he demonstrates the character and actions that God is seeking in his people. The people followed his lead and were reorganized in the service of worship of the Lord. Hezekiah had the heart of a reformer:

“Now it is in my heart to make a covenant with the Lord, the God of Israel, in order that his fierce anger may turn away from us.” – 2 Chr. 29:10

Have we not inherited a culture that has “shut up the doors” to the worship of the Lord Jesus? Have we not experienced and even been participants in the “unfaithfulness” and the “filth” of a culture that has set up idols “in every corner”? In our day, just as in Hezekiah’s day, we desperately need leaders with the heart of covenant faithfulness. We need leaders who will make true worship of the one true Lord, Jesus Christ, the priority of our common life. We need followers who will be ready themselves to be ministers of the Lord.

Do you have the heart and character of a reformer?

Lord, make me an instrument of reform and renewal in our day. Show me the place where my family, my work place, my church, my school, my government need godly change. Guide me to the places that can be reorganized and centered on you. Give me the courage to act in Jesus name, Amen.

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This post originally appeared here.

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Everlasting Love

“Give thanks to the Lord, for he is good” (v.1). Psalm 136 asks us to take a moment and thank God for His goodness to us. The repeated phrase, “His love endures forever,” answers our question of why we should give thanks. God’s love is an everlasting love. It is eternal. It has no beginning or end.

The psalmist gives two illustrations of God’s love. The first is the story of God creating the cosmos. Do you know that God created the heavens and the earth, the stars, sun and moon out of His love? He lovingly created an entire cosmos. Just think of it! “His steadfast love endures forever” (v.9b).

But that was just the start of God’s expression of His love. The God of gods specifically loved the nation of Israel. He loved them so much that He rescued them out of slavery in Egypt and gave them a special land in which to dwell. God’s love is huge in that it is directed toward His entire creation, yet it is also directed toward a chosen people in a special way.

Today the Church is that chosen people. God has saved us out of bondage to sin and death. He has rescued us from His own righteous anger through the death of His only begotten Son on a wooden cross. Paul says in Romans: “God shows his love for us in that while we were yet sinners Christ died for us” (v.5:8). “Greater love has no man than this, that a man lay down his life for his friends” (John 15:13). Truly God’s love does endure forever. “Give thanks to the God of heaven.  His love endures forever” (v.26 NIV).

Prayer:  I thank you, Lord for your creation and your loving hands which shaped it. I thank you for your great love in choosing to have mercy on me and giving me a great inheritance when I did not deserve it. Thank you for the death of your son for my sins.

The Rev. Charlie Holt
St Peter’s Church
Lake Mary, FL

Originally posted here. For help studying the Bible, please find the Old Testament Study Guide and the New Testament Study Guide sections of the Bible Challenge website.