Category Archives: Ministry

Posted on

The Author Steps Onto the Stage

There’s a moment at the end of a great play when the author walks onstage. The curtain’s drawn, the story complete, and now the playwright himself steps into the light, reminding us that everything we’ve just witnessed came from his mind, his hands. As C.S. Lewis once reflected, that’s how you know the play is over—the author appears.

And in the final pages of Revelation, we find just that: the Author of history stepping onto the stage.

“Behold, I am coming soon, bringing my recompense with me… I am the Alpha and the Omega, the first and the last, the beginning and the end.” (Revelation 22:12–13)

Jesus—our risen Lord—doesn’t just pen the introduction or write the final chapter. He is the story. Every word, every letter. Alpha to Omega. The first and the last. He is the Author, and He has a word for us.

The Reality of the Story We’re In

We live in a time that’s lost its story. Modern philosophy—rooted in Descartes’ “I think, therefore I am”—has shifted our focus inward. And that’s led to what we now call deconstructionism: the belief that there is no grand story, no meta-narrative, no Alpha and Omega. Everyone has “their truth,” but few are asking what’s true.

The result? Confusion. Division. Tribalism. One story pitted against another, each competing for dominance. But Revelation reminds us that there is a story—one written from the foundation of the world. And it’s not ours to edit.

Jesus says, “I am coming soon.” Whether we embrace the story or try to rewrite it, the Author will return—and He will hold us accountable. Not to punish, but to set things right. To bring clarity. To heal what’s broken.

Two Responses

On that day, there will be two responses to the Author’s appearing.

One is found in those who have “washed their robes”—a symbol of redemption, of sinners made clean through the blood of Christ. These are the ones who will eat from the tree of life and enter the city by its gates.

But there’s another group. It’s a sobering image: “Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.” (Revelation 22:15)

This verse often gets left out. It’s uncomfortable. It’s not “nice.” But it’s honest—and necessary. Because the love of God tells the truth. And that truth is this: either you let Jesus wash your sins, or you choose to carry them yourself.

Lady Macbeth once cried out, “Out, damn’d spot!” as she imagined blood on her hands from her guilt. But no matter how much she scrubbed, the stain remained. Shakespeare, like the prophets, understood something deeply human: we all want to be clean, but we cannot cleanse ourselves.

Only Jesus can.

https://images.fineartamerica.com/images/artworkimages/mediumlarge/3/christ-enthroned-in-majesty-darcy-garneau.jpg

Don’t Change the Story

The final warning of Scripture is a plea: don’t add to these words, and don’t take away from them. Yet how often do we do just that? We add extra writings. Or we delete the difficult parts. We want a god who sounds more like us—more tolerant, more relaxed, less demanding.

But that isn’t the Author. That’s a counterfeit.

The real Author offers not just judgment but grace. “Let the one who is thirsty come; let the one who desires take the water of life without price.” (Revelation 22:17) This invitation—wide open and full of mercy—is spoken by both the Spirit and the Bride (the Church). It’s not exclusive. It’s not narrow. It’s generous. And it’s for you.

No matter your story, Jesus wants to redeem it. He wants to write you into His story—one of cleansing, restoration, and purpose.

One Prayer, One People

In His final prayer before the cross, Jesus prayed for us:

“That they may all be one… I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.” (John 17:20–23)

Our unity as believers isn’t based on preference or personality. It’s grounded in truth. When we cling to the Author’s story, we become living witnesses to the world—a people marked not by confusion, but by conviction and grace.

The final words of the Bible are not threats. They’re promises.

“Surely I am coming soon.”
“Amen. Come, Lord Jesus.”
“The grace of the Lord Jesus be with all. Amen.”

That’s the heart of the gospel. A warning and a welcome. A righteous Judge and a loving Savior. A story that invites us in, just as we are—and transforms us.

Blessed are those who wash their robes in the blood of the Lamb.

Posted on

A Lesson in Divine Accounting

Sermon from Matthew 14:13-21

https://vimeo.com/444046565

In the Gospel of Matthew, we see that the disciples are receiving a series of lessons from The School of Jesus, learning what it means to be missionaries of his gospel and instruments in the hands of God to do his work in this world. They must first understand the power of God and the nature of his kingdom.

Lesson #1: Disciples of Jesus must have the Lord’s vision and the Lord’s heart for the Lord’s people.

This is in direct contrast to the self-focused and self-centered mindset of the secular leadership of the time, who used and abused others for their own gain and amusement. Alternatively, Jesus, the true and rightful king, gathers his people to himself and has compassion on them. The heart of the Messiah is for his people. He sees their needs, he is moved by compassion, and he heals them.

Several years ago, Willow Creek Church did a study called Reveal, looking at transformation in the people of God. They found the although God’s people were very busy, they for the most part were not being transformed. However, for the small subset of people who were living transformed lives, they discovered that those are the ones who had intentionally made Jesus the very center of their lives.

Lesson #2: Disciples of Jesus must have a vision for the power of Jesus and his presence among them.

In Matthew 14:15, the disciples encouraged Jesus to stop teaching and send the people away so they could go buy food for themselves. This was not an uncaring thing to think. They knew the people were hungry, and they had the right vision and heart toward the people. However, they lacked a vision for the power of Jesus. They had the King of the Universe in their very midst, but they did not see his power.

We often struggle with this same thing. We look at the world through secular eyes, which means that we have no spiritual basis for the way we look at things. We don’t consider God being in the midst of the circumstances we see around us. We leave no room for the power and the presence of God to work.

In this situation, the disciples rightly saw a problem, but they came up with a secular solution. Jesus would use this opportunity to teach the disciples to think beyond the secular, and this leads to the next lesson.

Lesson #3: If your vision is limited by your own power and resources, you will never see the power and presence of God.

Jesus’ solution of feeding this multitude wasn’t on their radar screen, because they were focusing on only what they could do in their own power. The way they phrased, “We have only five loaves here and two fish,” proves that they were not taking into consideration the unlimited resources of the Almighty.

The people of God have never had a resource shortage, but we always struggle with having a faith shortage. This is something that I personally have had to be taught by God over and over. An example:

When I was pastoring in Florida, our church hired an amazing professional organist, but we only had a little electronic keyboard for him to play on. So one of our faithful parishioners decided to begin her own campaign to raise funds for an organ, and she began the fund by donating $100 herself. When she gave that to me, I was so skeptical that I almost didn’t accept her gift. A mere $100 was so tiny compared to how much an organ would cost! However, she was so insistent that I took it. A few weeks later, I got an email that said, “Free organ. All you have to do is pay for the transportation.” We rented a truck with that $100, and we went to pick up a $100,000 instrument for free. Now this gifted musician that God sent to us was able to fully use his gift.

Isn’t this such a good example of this idea? Our vision is so limited by our own capabilities.

Consider Sarah, who laughed when she heard the prophecy that she would bear a son in her old age. The angel said to her, “Is anything too hard for the Lord?” (Genesis 18:14). No, it wasn’t.

Consider King Saul, who believed it impossible that God could use the young boy David to bring down the Philistine giant Goliath (1 Samuel 17). It wasn’t.

Consider the prophet Jeremiah, who initially resisted God’s call to be his prophet because of his youthfulness. He believed he was too young to carry God’s word to the people (Jeremiah 1:6-8). He wasn’t.

Consider the prophet Elijah, who had worked zealously for God but became discouraged, believing that he was the only person left in Israel who wasn’t worshipping idols (1 Kings 19:9-18). He wasn’t.

Consider Mary, who believed that it was impossible for her to bear God’s Son because she was a virgin (Luke 1:26-38). It wasn’t.

All humans have a tendency to limit God with age, experience, unlikely odds, impossibilities – all our own limited understanding of circumstances.

Jesus would teach the disciples that their calling must take into account the power of his presence. We bring to the Lord what meager abilities and resources we have, but he adds to it his own glorious limitless power. By faith, we allow him to use us as his instruments and martial the incredible resources of his kingdom.

As the Apostle Paul said:

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.

2 Corinthians 4:7

and

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 

2 Corinthians 12:9

The mighty power of God overcomes any limitation that we may have. Has the Lord God put a call on your life that you feel is impossible? Whatever it is, God must bring you to the place where you come to the end of yourself and allow God to multiply your limitations into overflowing abundance.

Posted on

Stewardship of Responsibility

Sermon from Nehemiah 3:1-32

All of who we are is meant to be used as an offering to God. This is what stewardship is. As we continue to consider the Book of Nehemiah and how to apply it to the state of affairs in our day, we recognize that in today’s world, we are considering not so much repairing physical walls, but the absolute crumbling of our cultural standards and truths. How can we rebuild the walls of faith and righteousness in a modern context?

Nehemiah 3:1 says that the high priest and his brothers “rose up” to rebuild the Sheep Gate. I like that terminology. Just like the priests of that time “rose up” and got their hands dirty to accomplish God’s work, we also need to rise up and commit ourselves to God’s work in our day. This month’s Election Day was a great example of the power of people rising up to commit themselves to accomplishing something they are passionate about. Each vote counts.

Verses 1 and 2 go on to show that each group of people was assigned a specific portion of the wall they were responsible for. They weren’t worried about the overwhelming task of rebuilding the entire wall. They were each concerned only with their own assignment, trusting that the group working next to them would take care of their own responsibility. This is a great lesson for the Church of God. We don’t need to be worried or overwhelmed about the enormity of the entire task, and we don’t need to be micromanaging everyone around us. We need to focus on our own assignment and trust everyone else to accomplish theirs.

Then verse 5 goes on to shame one group of nobles who “would not stoop to serve their Lord.” How shameful to be named in the Bible this way! We need to be humble and not consider ourselves above any task in the work of God. Instead, we need to be like our Lord Himself, who stooped to wash the feet of His disciples, and then even gave His own life for us.

There is no task too large or too small to matter in the work of God. You are called to faithfully steward your talents and abilities to serve in whatever way you can. Every job is critically important in the mission of the Church. You are not responsible for the entire work, just for your own assigned responsibility. Just like with the people of Jerusalem in Nehemiah’s day, we will see mighty works accomplished when we all rise up and faithfully fulfill our responsibilities, both large and small.

Stewardship of Responsibility – Sermon by the Rev. Charlie Holt from The Church of St John the Divine on Vimeo.

Posted on

God’s Gift of One Another

Sermon from Ephesians 4:1-16

Being a part of any community can be difficult, and the Church is no exception. It is absolutely essential for us to be mindful of the significance of our calling as members of Christ’s Body, the Church, and that we remain united to each other in Him. Paul reminds us of this in Ephesians 4, and he urges us to “walk in a manner worthy of the calling to which you have been called.” There can be no divisions in the Body of Christ, but that is a really difficult way to live. In fact, it is impossible without a miracle of the Spirit of God creating and maintaining the bonds of love between us. He has gifted us all uniquely in order to “build up the Body of Christ,” and we are all required to participate. In fact, this Scripture specifically says that the work of the clergy is to equip the saints for work of ministry! It’s not the clergy who are the big shots in ministry – it is every member of the Church! We need to view each other as gifts of God, purposely designed to encourage each other, build each other up, speak truth to each other in love, and together do the work of God. Each of us has a unique contribution we are called to make to the work of God, and it is critically important that we stay plugged in and engaged in the Body of Christ.

God’s Gift of One Another – Sermon by the Rev. Charlie Holt from The Church of St John the Divine on Vimeo.

Posted on

Loving the Untouchables

Sunday morning sermon on Mark 5:21-43

This sermon is about another “Mark sandwich” found in chapter 5, verses 21-43. Mark shares the story of Jesus’ resurrection of the daughter of Jairus, and the story is split in the middle with another healing of the woman with the issue in the blood. In both cases, Jesus touches someone who would be considered “unclean.” Rather than being defiled by those touches, however, Jesus brings healing and restoration to the unclean. Jesus’ compassion and power declares worthy and lovable those who society considers “untouchable.” We need to take Jesus’ example and love ALL in our society. We are all loved equally as children of God, and each of us as His followers need to love all equally in His name.

Loving the Untouchables – Sermon by the Rev. Charlie Holt from The Church of St John the Divine on Vimeo.

Posted on

Be Strong and Courageous

God's Encouragement in the Transition

Here is my final sermon to the beloved St. Peter’s Episcopal Church, Lake Mary, FL where I have served for the last 16 years.

The scriptures here are offered by the Lord as encouragement to stay strong and brave even in the face of the new realities and thresholds that the Lord challenges us to cross.

 

God’s promises transfer across the thresholds of life and leadership. He challenges us to stay true to His Word. We have nothing to fear, because the Lord is with us always. Be Strong and Courageous!

Brooke’s remarks at St., Peter’s

At the conclusion of the sermon you will hear the remarks and congregational prayers, by Brooke Holt (my wife), John Ricci, (Senior Warden) and The Rev. Canon Justin Holcomb (representing Bishop Gregory O. Brewer).

Joshua 1:5b-9

“Just as I was with Moses, so I will be with you. I will not leave you or forsake you. 6 Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. 7 Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. 

Do not turn from it to the right hand or to the left, that you may have good success wherever you go. 8 This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. 9 Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”

Posted on

Guarding the Faith

“O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called ‘knowledge,’ for by professing it some have swerved from the faith. Grace be with you.” – 1 Timothy 6:20-21

Paul’s final charge to Timothy is to “guard the deposit entrusted to you” (6:20). As a minister of the Gospel, Timothy is being sent into a battle on the front lines for the very Gospel itself. He needs strong encouragement to see the importance of the task and ministry with which he has been entrusted.

The need for Paul’s letter was occasioned for two main reasons: geography and time. First, Paul was simply not able to be in more than one place at a time. The delegation of leadership to others was an essential task for Paul if there was to be a geographically broad gospel movement. As Paul traveled on his missionary journeys moving from region to region, city to city, town to town, many new congregations were planted. New leadership had to be developed in each region, city, and town. Coordination and support of those various congregations also became mission-critical for the gospel.

The second issue was related to time. Paul was always keenly aware that his days of “fruitful ministry” were numbered. The issue of succession was critically important to Paul as he empowered Timothy to lead and then to identify and empower more leaders for the churches.

In this way, we see the first examples of succession and delegation at work in the church in the personal and pastoral relationship between Timothy and Paul. For Paul, the issue is not merely the passing of a torch humanly speaking, but for him it was critically important that the content and character of the gospel be guarded in order that it may be passed on faithfully to the next generation of leaders.

As each generation considers its own faith, it must also keep in mind the needs of the next generation of believers. We are given a sacred trust in the gospel of Jesus Christ, guarding the faith carefully so that it can be passed on.

In what ways are you delegating, passing on, and guarding the faith which has been entrusted to you?

This post originally appeared on The Bible Challenge here.

Posted on

How to Deal with Sin in the Church

Whenever two or more sinners are gathered together, conflict is in the midst of them. Jesus called people from all manner of life into the Kingdom of God. He was criticized for welcoming tax collectors, prostitutes, the demon possessed, lepers, gentiles, gluttons and drunkards into the kingdom of God! With such a motley band of brothers and sisters, it does not take much imagination to envision that the full range of bad behaviors and habits would manifest within the community of the early church in short order. One of the critical challenges for Jesus’ “little flock” was to sort out how to maintain a holy, growing, united community made up of broken hurting sinners. Jesus provided direction to his church.

Related Sermons:

Matthew 18:15-20 If your brother or sister sins against you 9/4/2011 (sermón en español)

Matthew 18:21-35 Debts Forgiven 9/14/2014 (sermón en español)

A hospital for sinners, not a refuge for saints

Are the relationship dynamics in the church any different in our day than they were in Jesus’ day? The church is not a refuge for saints but a hospital for sinners. As sinners, we inevitably will hurt one another. When (not if) that happens, what are we to do? How are we to respond? Often I see that when a person is hurt by a brother or sister in Christ, they quietly withdraw from the relationship. Jesus would not have us separate because of sin, rather to pursue restoration and be sanctified.

In Matthew 18, Jesus teaches us that conflict and the occasion of transgression is an opportunity to grow in relationships and in holiness of life. We are accountable to one another. The occasion of sin within the body of Christ becomes a moment where we manifest to one another the grace that God has abundantly given us.

“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over.” –Matthew 18:15

Jesus gives us several values in Matthew 18:15-35:

Value 1: Respect the dignity of the sinner

Do not tell church first; that would be gossip and slander. Rather, Jesus would have us first deal with sin as a private matter. This allows the unity of the body to be protected. A private conversation allows the sinner to recover quickly without having a “big deal” made of their transgression. The vast majority of sins within the body can be dealt with privately in a one-on-one communication.

Notice Jesus says, “go to your brother”… Email and text messages are not the appropriate medium to have these types of discussions. They are best held face to face, person to person—just between the two of you.

Value 2: The aim is always to regain your brother or sister

Often people avoid tough conversations because they are afraid of what will happen to the relationship. Sometimes we may have to be willing to lose a relationship to a loved one, in order to regain our brother or sister in a healthier relationship. While it is to a person’s credit to overlook and offence (Proverbs 19:11), at other times to not confront is to not care. Sin is destructive of people, relationships and the church. Our goal in any confrontation is to “win our brother or sister.” Notice he does not say, “you have won the argument!” The highest value is winning the person.

Value 3: begin with gentleness and gradually work toward a more severe mercy

Doctor’s don’t choose the most invasive surgery first when treating a patient. And we should be gentle in our approach to dealing with sin in another’s life. Jesus teaches the steps; first confronting one-on-one. Then, if that doesn’t work, take along one or two witnesses. If that doesn’t work, involve the authorities of the church.

Some people attempt the one-on-one and find the confrontation ineffective. That doesn’t mean it is time to give up. Jesus gives us a range of assisted approaches to help restore the sinner and the broken relationship. When individual attempts at reconciliation fail, enlist the help of others in the church or your pastor. Some sins are as deep as a person’s childhood, some are due to severely hardened hearts, and a more severe mercy is needed to see heart change.

Value 4: Don’t write off a brother or sister in Christ as a “lost cause”

Again, the goal is always to win our brother or sister back to a reconciled relationship. Our heart toward the sinner should be like that of the good shepherd who leaves the 99 in search of the one.

Even in the extreme, when we read about an excommunication of a brother in 1 Corinthians 5, the goal is salvation. While Paul encourages the congregation that the man should be “put out of their fellowship” for his immorality, the church discipline was done to hand the man over to Satan to experience the consequences of sin, “so that his spirit may be saved on the day of the Lord.” (1 Corinthians 5:5)

No one is a lost cause. We never know how God will work in a person’s life and heart. Do not be surprised if God calls us to forgive another as a testimony to the power of the gospel.

Value 5: The sweetest moments of Christian fellowship come after sin and reconciliation

Jesus promises that he is present in the midst of “two or more” who gather in accountability. While these conversations are difficult, they are also holy, sacred ground. Jesus desires to see the people who he has called together become healed and restored by his grace. We have been entrusted with a ministry of reconciliation as the church.

Value 6: We are to demonstrate God’s grace with one another

As the disciples contemplate Jesus teaching about speaking the truth in love to the sinner, they wonder how many times must they be willing to go through this process of restoration? Is there a statute of limitations or a seven strikes and you’re out rule? That would seem reasonable! But Jesus does not accept such a small display of grace. Jesus answered, “I tell you, not seven times, but seventy-seven times.” (Matthew 18:22)

Jesus goes on to tell the story of the unmerciful servant who was forgiven a debt he could never repay. Incongruantly, the servant was then unmerciful to a fellow servant who owed him a not insignificant amount of money, though nothing in comparison to the debt he had been forgiven. God expects us to be ambassadors of his grace to one another, in light of his abundant forgiveness to us.

The Dangerous Prayer

As we pray in the Lord’s Prayer, “forgive us our trespasses, as we forgive those who trespass against us.” That is a dangerous prayer! That line in the Lord’s Prayer is a contingency prayer. We are asking God to treat us the same way we are treating others. If we are in a posture of grace, we are asking for grace. However, if we have a judgmental heart toward another, we are petitioning God to judge us! Yikes! The continuous pattern of weekly (even daily) reciting of the Lord’s Prayer reminds us to breath grace in and out of our lives on everyone. We are to be the most forgiving people in the world, because we are the most forgiven people in the world.

How sweet it is!

Is there someone in your life with whom you have a problematic relationship? How would Jesus encourage you to respond to the challenge? Sadly, in this sinful and fallen world not every relationship is salvaged and restored after sin. But one of the sweetest promises in the Bible is the promise of Jesus’ presence when two or more come together in unity and restoration. “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. For where two or three gather in my name, there am I with them.” (Matthew 18:19-20) In the most difficult relational moments of life, Jesus will do his greatest redemptive work. Invite him into the mess! Ask his help with the challenge you are facing right now!

Prayer: Search me, Lord. See if there is any ounce of malice or deception in my heart toward another person. Show me where I am holding another person’s sin against them. Reveal to me where I have a need to repent and ask for forgiveness. Give me the grace to leave my hurt and need for retribution at the foot of the cross. Help me to have the difficult conversation-help me to forgive. Guide me in the path of grace, forgiveness and reconciliation. Use me to be an instrument of redemption and salvation in others lives. In the name of the Lord Jesus Christ, I pray. Amen!

Posted on

Should Confirmation be Required?

Excerpt from a recent ENS article where St. Peter’s was interviewed….

Another education committee member, the Rev. Charles Holt, rector of St. Peter’s Church in Lake Mary, in central Florida, said he was relieved and grateful that “none of the resolutions passed General Convention.
Had they passed, theoretically, “all one had to do to be an elected leader at the highest levels was to have taken communion three times over the course of last year” or be a communicant in good standing, he said. “Conceivably, they could not believe in Jesus Christ as their Lord and personal savior and be a leader in the Episcopal Church.”
The conversation about confirmation is essential and a healthy one because “it makes us recommit ourselves and come to clarity about our core beliefs and wrestle with our faith,” said Holt.
Holt also believes confirmation “is actually the one thing a bishop can do to help grow the Episcopal Church. In the Episcopal Church, it’s the bishop’s job to make sure that every single person who’s a member of our church has made a mature profession of faith in Jesus Christ” – a moment he believes every Christian should experience.
“If we do away with confirmation then we don’t have that moment for people,” he said.
Making confirmation a powerful and personal moment is of utmost importance for Bishop Dorsey Henderson, who retired from the Diocese of Upper South Carolina in 2009. He now assists on behalf of Bishop Gregory Brewer of Central Florida at confirmations.
Henderson confirmed about 18 people at St. Peter’s Church on May 17, including eighth grader Grant Williams, 13, who believes “confirmation is very necessary.
“It felt like I was coming closer to God, like I was getting to know him better and confirming my faith in him by showing that I truly believed in him and wanted to follow him,” he said.
Henderson said he adds the names of each confirmand to a personal notebook he has kept over 15 years of the episcopacy. “I assure them that I will pray for them regularly by name and I ask them for their prayers.”
While confirmation “is not essential to receive the sacrament of Holy Communion … it provides a kind of spiritual boost” especially to those baptized as infants and those converting from other traditions, he said during a recent telephone interview.

Read the entire article

Posted on

Healing for the Broken Heart

by Brooke Holt

Brooke’s Blog: Healing for the Broken Heart

Psalm 147:3: “The Lord heals the brokenhearted and binds up their wounds.”

None of us avoids a broken heart. We walk through life getting wounded. Some of us are wounded severely in childhood. From a very early age, we learn the defence mechanism of building walls to protect our hearts. Nevertheless, even guarded hearts get broken. Broken hearts are part of life in this fallen world.

The best intended mothers try to mend broken hearts. They make cookies, buy treats or take special trips to a store or to the movies. With good intentions and deep desire, they try to fix their child’s broken heart. The pain can lessen or be momentarily forgotten with the physical distractions, but the brokenness remains. Adults use the same diversions to numb the pain of their broken hearts: food, alcohol, sex, shopping, etc. Again, the surface pain can be forgotten temporarily, but the deeper brokenness remains.
In Psalm 147, we read about the character of our God: He determines the number of stars and gives them their names; He is abundant in power and has understanding beyond all measure; He lifts up the humble but casts the wicked to the ground (verses 4-6). Our God has all power and all understanding and He cares about our broken hearts; He longs to bind up our wounds.
Unlike the well intended mother, God has the power to heal the broken heart. In fact, He is the only One who has that power. God sees inside each one of us. He knows the brokenness; He understands why it is there; and He desires to heal. The God of all creation longs to heal our broken hearts. God’s care for the broken heart is awe-inspiring!
We don’t hesitate to call on the doctor when in need of physical healing, yet we seldom call on the great physician when in need of soul healing. Earthly doctors have limited understanding and power. Our great heavenly physician has all understanding and all power. Why are we not in His office? The Lord heals the broken heart and binds up the wounds of those who seek Him, who trust Him, who humble themselves before Him. Verse 6 says, “The Lord lifts up the humble.”
May we humbly approach our almighty God trusting Him with our broken hearts. Every broken piece of our heart is an opportunity for God’s healing touch, for light to shine in darkness, for God to be glorified. Let’s stop walking around brokenhearted. There is healing, but only in One person, One place – the Great Physician who made us, knows us and loves us infinitely more than we could ever imagine. Our hearts are His home, His treasure!