As we gaze in the face of the beloved son of God, our character is changed. His likeness becomes our likeness. His light becomes ours.

2 Corinthians 3:12-4:2

¹² Since we have such a hope, we are very bold, ¹³ not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. ¹⁴ But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. ¹⁵ Yes, to this day whenever Moses is read a veil lies over their hearts. ¹⁶ But when one turns to the Lord, the veil is removed. ¹⁷ Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. ¹⁸ And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

The Light of the Gospel

4 Therefore, having this ministry by the mercy of God, we do not lose heart. ² But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.

Is there more to life than this? For the church in Corinth, many of its members were living for this life only. The encouragement is to see beyond the “now” to the “not yet” of eternal resurrection life. Living with a larger perspective impacts everything from our morals, to our view of wealth and poverty, to our understanding of the problem of evil in this world. 

1 Corinthians 15:12-20

The Resurrection of the Dead

¹² Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? ¹³ But if there is no resurrection of the dead, then not even Christ has been raised. ¹⁴ And if Christ has not been raised, then our preaching is in vain and your faith is in vain. ¹⁵ We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. ¹⁶ For if the dead are not raised, not even Christ has been raised. ¹⁷ And if Christ has not been raised, your faith is futile and you are still in your sins. ¹⁸ Then those also who have fallen asleep in Christ have perished. ¹⁹ If in Christ we have hope^[a] in this life only, we are of all people most to be pitied.

²⁰ But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

Sermon from Matthew 3:13-17

During the season of Epiphany, we reflect upon Jesus, the Light of the World who has been revealed to us. We spent the season of Advent anticipating the coming King, and now the King has come! As we consider the King who came, I’d like to examine a passage where one aspect of Jesus was revealed to us – the Baptism of Jesus.

“And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

Matthew 3:16-17

God reveals to all the listeners present, and to all of us who read these words, that Jesus was his Son – his beloved Son, with whom God was well pleased. The root of the word “beloved” in this passage is the form of love that in Greek is called agape, which is the highest form of love.

One thing to note about this passage is that we are clearly told that all three Persons of the Holy Trinity are named as being present here. The Father is speaking, the Son is in the waters, and the Spirit is descending like a dove. The Trinity is very hard for us to understand, but one thing we can understand is that the Trinity is the purest demonstration we have of agape love. The divine fellowship of Father, Son, and Holy Spirit are all eternally delighting in each other.

Don’t we all want to we are completely loved and delighted in? Of course we do. This is wonderful.

However, this passage contains a tricky problem as well. Just a few verses before this, John tells those present that he is baptizing people for repentance (v. 11). And in that very same verse, he predicts the coming of the Holy One that John isn’t worthy to even touch his shoes. However, Jesus them comes to John to be baptized with the baptism of repentance, and this baffles John as much as it baffles us! Jesus doesn’t need to repent!

But when John protested that he shouldn’t be baptizing Jesus, Jesus told him, ” Let it be so now, for thus it is fitting for us to fulfill all righteousness” (v. 15).

Let me explain this using a quote from C.S. Lewis’ Mere Christianity:

Fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms. Laying down your arms, surrendering, saying you are sorry, realising that you have been on the wrong track and getting ready to start life over again from the ground floor– that is the only way out of a “hole.” This process of surrender–this movement full speed astern–is what Christians call repentance. Now repentance is no fun at all. It is something much harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means killing part of yourself, undergoing a kind of death. In fact, it needs a good man to repent. And here comes the catch. Only a bad person needs to repent: only a good person can repent perfectly. The worse you are the more you need it and the less you can do it. The only person who could do it perfectly would be a perfect person–and he would not need it.

C.S. Lewis, Mere Christianity, Chapter 4

Jesus enters into our humanity, and he bears ALL of it. By bearing our sin and repenting perfectly on our behalf, Jesus also enabled us to become the beloved of God. We have been ushered into that marvelous fellowship of delight and agape love through the work of Jesus Christ, who “fulfill[ed] all righteousness” (v.15) for us.

Jesus’ first miracle at a wedding in Cana of Galilee

In the season of Epiphany, we celebrate the glory of God in the revelation of the plan of salvation through his son, Jesus Christ. The Apostle John weaves a wedding theme throughout his writings to help us understand Jesus as a glorious bridegroom who delights in his bride the church. We first see a glimpse of his glory with Jesus’ first miracle at a wedding in Cana of Galilee.

Following John 2 and the very first miracle at the wedding in Cana, turn to John 3, where John the Baptist describes himself as a the “best man” who announces “Here comes the groom!” Then in John 4, Christ uses the Samaritan woman at the well’s series of failed marriages to demonstrate her need for the love of of the true groom, a love that will ultimately satisfy her deepest longings. In John 14, like a bridegroom, Jesus promises to come to claim his Church (bride) and take her back to live with him forever in the home that he has prepared for her with his father.

Finally, in the Book of Revelation, chapters 19 and 21, John envisions the wedding day as the Church, the beautifully adorned Bride of Christ, loved, purified, and perfected by him forever is married to her beloved savior and husband.

When it comes to weddings, timing matters, and the Bible assures us that Jesus is working out his perfect timing of his marriage to his bride. He promises abundant life, beyond all we can ask or imagine, just like he saved the best wine for last in his wedding miracle! He promises living water overflowing out of our souls. What a glorious bridegroom!

Our response in all this is to trust him, to give him our lives and believe in him as the one who will ultimately satisfy all the longings of our hearts and ultimately unite his church to himself in glorious consummation at the end of the ages.