As I have worked on racial reconciliation here in the community of Sanford following Trayvon Martin’s shooting and the trial of George Zimmerman, I have seen a lot of bad and good in national discussion on race. I want to be reconciled with all of my brothers and sisters in Christ. To me, the main thing that prevents us from being united is the fact that we find our identity in the things of the flesh. (Read Part 1 here.)
There is an African-American Ministerial Association in Sanford. Following the Trayvon Martin shooting, we all expressed a desire of working together for peace. While the larger integrated group meetings were happening, it came to our attention that the African-American Ministerial Association was also meeting apart from our larger meetings to strategize and talk. (BTW, there is not a White Ministerial Association.) I, along with others, asked to be able to attend. We were told that we were not welcome because we are not African-American.
I pleaded with them that my congregation is integrated. The shooting happened 1 mile away from St. Peter’s—we are one of the closest churches to the shooting. I have black members who live in the apartment complex where Trayvon was shot. Who would represent their voice in that discussion? Yet after explaining all of that, I still was unwelcome at the meeting because I am not black.
In these types of discussions, I have felt like people were behaving like the dwarves in CS Lewis’ book in the Chronicles of Narnia series: The Last Battle who said, “We haven’t let anyone take us in. The dwarves are for the dwarves!” (Lewis 185) The dwarves cannot see that they are surrounded by freedom and a new world that leads to heaven with God. They so badly do not want to be controlled and used that they remain in their safe huddle, not seeing the reality of the glory around them. So Aslan says, “They have chosen cunning instead of belief. Their prison is only in their minds, yet they are in that prison; and so afraid of being taken in that they cannot be taken out.” (Lewis 155-156) With some, the discussions retreat to issues of hurt, fear and mistrust, even as others call to them with a desire and open heart to move forward together in truth and love.
Two of the other ministers who had requested an invitation with me to the African-American Ministerial Association forced their presence into the meeting anyway. I did not feel that was an appropriate action, and I did not join them. However, I have continued to been outspoken in my objection to the dividing of the Church by race and will continue to do so. I recognize that hurt, anger and mistrust run deep, but we have to get past this somehow as a unified people under the banner of the cross if we are to realize the Kingdom of God in our midst.
The deep mistrust and suspicion is a major part of the problem on all sides. We will forever be locked in our safe huddles if we are not willing to leave them and view others and reality in the light of God’s reality. We cannot continue to run others through racially-biased grids of hurt and betrayal; otherwise every slight or disagreement can and will be perceived as racist and prejudiced, as evidenced by the way the discussions on race so often devolve. On the other side is a perpetual walking on eggshells so as to never offend the aggrieved. And so the conversation stays on the surface, shuts down and comes to a halt. What a shame!
While I think it is healthy to vocalize that mistrust, I personally am asking for it to be surrendered at the cross as well, especially among us who wear the yoke of Christ as pastors and church leaders. It does not further the Kingdom of God for us to take offense at one another.
The defensiveness I am hearing from some Southerners about the Confederate flag has that same sound of the refrain of the dwarves to me, whether it is dwarves are for the dwarves, or Southerners are for the Southerners! We must not be so afraid of being taken in that we cannot be taken out of our protective tribal huddles. All of these identities in the flesh, including our Southern heritage are to be counted as rubbish in order that we might gain Christ and be found in him.
How have you seen communication breakdown as people retreat to safe huddles of worldly identity? Would you say Christian reconciliation is the way forward? How so or why not? Some would say the banner of Christ is the only true unifying banner for every tribe, race and nation; do you agree? (Read Part 3 HERE)