The Choice to Suffer

The Choice to Suffer

“I thirst” is the shortest of the seven last words. In fact, it is only one word in Greek, the word διψω which is pronounced dip-sō.

After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” –John 19:28

See that Jesus is purposeful in his work. Jesus was fully in control and knew exactly what He was doing in the distress of the Cross. His purpose was to complete, to persevere to the very end, to finish the work that the Lord, His God and Father had given Him to do. It was a work that is found in the pages of Holy Scripture itself: the call to be the suffering servant.

One of the questions that arises in this is: why would anyone purpose to suffer distress? Indeed, the very idea sounds foreign to the ears of the people of our culture and day. We work so incredibly hard to avoid and minimize distress in our lives. Indeed, this has become an all-consuming dream of Americans. Pat Morley in his book The Man in the Mirror sums up that dream in what he describes as the “wrinkle free life.”

The “wrinkle-free life” is a dream of a life on earth where we minimize pain, we avoid suffering, we age without stress and we retire in comfort. Unfortunately, the more focused our culture has become on pursuing the self-serving wrinkle free life, the more surprised we are by the stress-filled lives we have created for ourselves. The Lord has a word to our cultural pursuit:

Now this is what the Lord Almighty says: “Give careful thought to your ways. You have planted much, but harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.” –Haggai 1:5-6

The more we pursue the “wrinkle-free life” the more it seems to elude us. Perhaps the goal is wrong. Indeed it is dead wrong. Paul writes of those who pursue the mindset of the world:

For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. –Phil. 3:10

Jesus calls us to pick up our cross and follow Him. That does not sound like the easy, stress free, pain-less path. On the contrary, the Lord is inviting us to join Him in “sharing in His sufferings.” (Phil. 3:10) Indeed, the followers of Christ must intentionally purpose to suffer and endure. This is a sinful and fallen world. In order to be on the side of righteousness and truth, grace and love, there will be opposition from evil forces and people. The world will marshal its force against us. If it persecuted Christ, it will persecute His followers.

One of the ways to steady ourselves for these unexpected moments of opposition and distress is to intentionally enter periods of distress as a way of steeling ourselves for the inevitable. The spiritual disciplines of self-denial have long been recognized by faithful Christians as useful for strengthening the character of the Cross in our hearts.

Examples of disciplines of self denial may be intentionally fasting from something that we enjoy, giving away money to the poor, keeping Sabbath worship, sacrificing our time in service to others or to the Church. Through actions of self-denial, the self-centered focus is brought into check. The fleshly nature is naturally lazy; it tries to avoid pain; it runs away from hard work.

The call of Christ encourages us to overcome the natural self-serving desires of the flesh. By engaging in the disciplines of self-denial in times of blessing and plenty, we are preparing our character for the necessary fortitude needed when the inevitable time of trial comes. Pastor John Piper called fasting, “The Hungry Handmaiden of Faith”. Fasting, almsgiving, service and other forms of self-sacrifice show us both our weakness in the flesh and give confidence of the character that God is working in us.

During this season of Lent, how are you engaging in the disciplines of self-denial? Where do you see God addressing the powerful forces of self-centeredness in your own life? In what ways have you been shaped by the world’s pursuit of the “wrinkle-free life?” In what ways is Christ shaping you into the character of the Cross?

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DISTRESS: I Thirst

DISTRESS: I Thirst

After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.”
A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. – John 19:28-29

Water in the Wilderness

“I will not be mastered by anything.” –The Apostle Paul, 1 Corinthians 6:12

The archetypical representation of worldly power, protection and provision in the Old Testament is Egypt. As we read in the book of Genesis, on more than one occasion the people of God fled famine and foreign enemies into the provident hands of the Egyptian pharaohs and the Egyptian people. The first to do this was the great patriarch Abraham.

We read in Genesis: “Now there was a famine in the land, and Abram went down to Egypt to live there for a while because the famine was severe.” (12:10) Several generations later twelve of Abraham’s great-grand children would follow in his footsteps as they also look to Egypt for provision during a time of famine.

The problem with seeking refuge in Egypt was the cost. You may enter as God’s free people, the gateways into the land of Egypt were massive and intimidating to those who sought entrance, but at a price. Egypt demanded the self-sacrifice of your freedom, and the sacrifice of your wife and children. For four hundred years, many generations of the people of God toiled under the tyrannical burden of bondage to their Egyptian protectors and providers. Worldly powers are like that, they promise protection and provision, but always at the cost of human freedom and dignity.

God would have his people be free and dependent on him alone. Following the great salvation of Israel from Egypt, God led the people into a season of wilderness wandering. While in their minds they all desired to be free from the bondage of Egypt, their hearts had been formed by a slave-like dependency on Egyptian provision. The Lord used the distress of forty years of wilderness wandering to purge Egypt out of Israel.

Again and again the people grumbled against the leadership of Moses as he led them through the deprivation of the desert wilderness:

They camped at Rephidim, but there was no water for the people to drink. So they quarreled with Moses and said, “Give us water to drink.”

Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”

But the people were thirsty for water there, and they grumbled against Moses. They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?” – Exodus 17:1-3

Yet, in their thirst they were learning a very important lesson. God would teach the Israelites that He is to be their provider. Again and again, the Lord provided food, water and protection for the people as they cried out for His provision. When their slave-formed hearts would look nostalgically back to the provision of Egypt, God would discipline them until they cried out to Him alone for salvation and sustenance.

The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel. And he called the place Massah and Meribah because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

The Hebrew name Massah means “Testing”. The Israelites “tested” the Lord by their mistrust and doubt of His provision and nostalgic longing for Egyptian worldly provision. The Lord would have them simply trust Him. The Hebrew name, Meribah, means “quarreling”. They had argued, “Is the Lord among us or not?”

The history of humanity demonstrates that humanity continually tests and quarrels with God. We so often find it extremely difficult to trust and submit to His provision. We grow impatient with His timing and methods of provision. Sadly, testing and quarreling with the Lord can thrust us straight into the promising arms of worldly refuge and provision.

Have you ever asked “Is the Lord with me or not?” The question is exactly backwards. Rather you should ask yourself, “Am I with the Lord or not?”

So often when we are moving through seasons of distress, we are testing God and quarreling with him for not joining us in fulfilling our agenda and will for our lives. God does desire to provide water for His people, but the goal of our journey is to trust and look to Him for his leading and guidance.

When Jesus cried, “I thirst” from the Cross, it was not the first time He had experienced human distress. At the beginning of his ministry, He too was led into the wilderness for forty days. In that place of desperation, He showed us the way where we so often fail. In response to the temptations that come through times of desperation, He demonstrates total faith:

‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.’ – Matthew 4:4

Are you in a wilderness time? How can the struggles of Israel and the leadership of Jesus help you? In what ways are you looking to the world rather than the Lord to provide? Allow the distress of these present trials to lead you into a thirst for God.

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The Gift of One Another

The Gift of One Another

Jesus gives John to Mary and Mary to John, and it is the gift of the new. It is the gift of one another. Do you know that in the New Testament there are no fewer than 54 ‘one another’ statements? We are told in the book of Hebrews:

“Let us consider how we may spur – spur one another on towards love and good deeds. And do not give up meeting with one another and – as some are in the habit of doing.”

And then we are also told that we should encourage one another all the more as we see the day of God approaching.

Think about how those words might apply to John and Mary, that they should not give up meeting together. They should not get isolated in this dreadful moment of Jesus’ death; but rather they should spur one another on towards love and good deeds, and they should mutually encourage one another, to breathe – literally breathe courage into one another as they face very fearful days ahead. Mary and John were Jesus’ gift to one another just as this new family is the gift that has been given to you, the gift of one another.

I am simply going to give you a rapid fire list of all of the “one another” statements from the New Testament. Allow these encouragements to bring you deeper fellowship in the family of God; to become a type of blueprint for relationship.

Be at peace with each other. Wash one another’s feet. “Love one another as I have loved you.” Love each other. Be devoted to one another. Honor one another. Live in harmony with one another. Accept one another. Greet one another with a holy kiss. Agree with one another so that there may be no divisions among you. Wait for one another. Have equal concern for each other. Serve one another in love.

Carry one another’s burdens. Bear with one another in love. Be kind and compassionate to one another. Forgive each other. Speak to one another with psalms, hymns, and spiritual songs. Submit to one another out of reverence for Christ. Bear with one another. Forgive whatever grievances you may have against one another. Teach and admonish one another. Encourage, build up each other. Live in peace with one another.

Be kind to each other. Encourage one another. Spur one another on to love and good deeds. Confess your sins to one another. Pray for each other.

We should love another. Love one another. Love one another. Love one another. That is the message of John’s first letter. Where do you think he got that message? Jesus taught him love from the Cross:

“Woman, behold your son.” And then to John, “Behold your Mother.”

Love one another.

Live in harmony with one another. Love each other deeply. Offer hospitality to one another without grumbling. Clothe yourselves with humility towards one another. Greet one another with the kiss of love.

And then we have the five “do not do” to one another’s. Do not pass judgment on one another. Do not become conceited, provoking, or envying one another. Do not lie to one another. Do not slander one another and do not grumble against one another.

Jesus has given us to one another as a gift to be treasured, stewarded, guarded and loved. Which of the 54 “one anothers” from the Scriptures spoke to your heart today? How can you apply that encouragement to your relationships today?

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