The Most Forgiven People in the World

And the most forgiving...

In the first session of the Crucified Life I say, “Christians are the most forgiven people in the world, and therefore Christians should be the most forgiving people in the world.” I recently had a parishioner ask me if I would elaborate on that statement.

Christians believe that Jesus has forgiven all of our sins, past, present, and future on the Cross. He has paid the price in full for our entire debt and burden.

That is not to say that other people in this world who are not yet Christians do not have that same grace available from Jesus’ work on the Cross. They do. As we say in our Eucharistic prayer, Jesus’ offering of himself on the cross was “a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world.”  However non-Christians either do not understand the offering of Jesus, do not know about it, or do not believe it necessary or applicable to them. We have our work cut out for us. For, that same grace and forgiveness is available to everyone in this sinful and fallen world, and everyone desperately needs it. And so do we.

As Christian believers, we have seen the depth of our need and called out for grace to the living God. Yet, if a person on one hand trusts in the words of Jesus, “Father forgive them for they know not what they do”, then on teh other hand harbors unforgiveness in the heart, we reveal a profound spiritual disconnect. To be forgiven and not forgiving betrays a character that has not truly internalized or comprehended the magnitude of God’s gift. Forgiving others is costly. Forgiving us was costly.

Christians are the most forgiven people on the planet. Therefore, we should be the most forgiving people on the planet. As we make the grace in which we stand our character, God reconciles the world to himself through our proclamation and character witness to the Cross. As we forgive those who trespass against us, we loose on earth those bound under the burden of guilt, shame, and law.

No other religion or belief system in the world offers absolute unearned forgiveness and grace for any and all who believe. The price is paid in full by God for us.

As Jesus taught, “For God so loved the world that he sent his only begotten son that whoever believes in him should not perish but have everlasting life.”

In Good Hands

In Good Hands

How is it that Jesus could willfully and obediently make such a commendation of Himself to such a difficult and brutal plan from the Father? Because He knew with faith and certainty that in entrusting of Himself to His Father’s will and obedience, He was in good hands –

Father, into your hands I commit my spirit.

We are all familiar with the commercials from Allstate Insurance advertizing slogan “You’re in Good Hands with AllState.” The slogan has served the company well since 1950.

In the spring of 1950 the youngest daughter of Allstate general sales manager Davis W. Ellis was stricken with hepatitis a few days before she was to graduate from high school. Arriving home from work one night shortly after she had been hospitalized, a worried Ellis was greeted by reassuring words from his wife, who told him, “The hospital said not to worry. We’re in good hands with the doctor.”

Later that year, Ellis and a marketing team were locked in an all-day brainstorming session to develop a slogan for the company’s first major national advertising campaign. When the group was about to give up for the day, Ellis remembered the reassuring remarks. It was then and there the slogan was born. (PR Newswire)

What does it mean to be in good hands? Do you believe that you’re in good hands with your insurance company? When we say that kind of thing – and this is the gist of the commercial – it means something like: This company is a good place for you to put your trust.

When we talk about a person in this way – you’re in good hands with him – it means something like this person is going to look after you and take care of you. They’re going to take responsibility. They know what they are doing. They are an expert in their field. You’ll be safe with them. They have your best interest at heart. They are going to be there for you when it counts. You can trust them with your life.

We put our lives in the hands of so many people that are finite and fallen, so many institutions, so many organizations – we put our trust into the hands of so many human, frail, and sinful people, and indeed, we do that with some pretty important things. We trust the good hands of the surgeons and doctors with our bodies. We trust the advice of the financial planners. We trust the minds of our precious children with teachers. We trust realtors with the sale of our most significant assets, our homes.

Do you see God, the Father, as imminently trustworthy? Would you commit your spirit into good care of His hands?

Do you trust him completely even when He asks you to do something difficult? Do you trust yourself to His care when He calls you to a calling that would demand of you your very life? Will you trust Him with your spirit? Do you believe that you are in good hands with the Lord?

Jesus did, completely. He trusted the Father for something that will never be asked of any of us.

Now, we’re called to offer ourselves as living sacrifices to God, holy and pleasing in His sight. Our offering is of our lives in response to this sacrifice of Jesus, in light of His mercy and His grace. Is there something preventing you from fully committing your life to His hands? What would that be? Why do you not trust God with your life? Why do you not trust Him with your spirit?

He is good. He has done everything for you, so why would you trust people ahead of Him? Why would you trust your doctor before consulting the Great Healer? Why would you trust your financial planners before asking God what to do with your money? And why would you trust your teachers and your government ahead of God?

And yet, so many of us do. Not only do we fail to commend ourselves to the good hands of the One that is entirely trustworthy, the Lord, we also entrust our most precious jewels to sinful people who may inevitably trample those jewels under their feet?

What precious jewels do you need to entrust the Lord with today?

The Folly of the Cross

The Folly of the Cross

Mohammad, the founder of Islam, had intellectual trouble with the cross of Jesus. Yet he wanted to hold onto the fact that Jesus was sent from God—to claim that Jesus was a great prophet, even the Messiah.

So what to do with the Cross? In Mohammad’s logic, prophets of God were not killed with such a horrific death. So in the Quran, Mohammad wrote: “They said in boast we killed Christ Jesus, the son of Mary, the messenger of Allah, but they killed Him not nor crucified Him. But so it was made to appear to them and those who differ therein are full of doubts. With no certain knowledge, but only conjecture to follow for of a surety they killed Him not. Nay, Allah raised Him up unto Himself.” (Quran, an-Nisa` 4:157-8)

Islam cannot have a prophet die such a horrific death on the Cross. So it is taught that Jesus was in the appearance of one who died on the Cross, or that another person died who was made to look like Jesus. But rather, according to Mohammed, Jesus was beamed up like Elijah; that is, taken directly into Heaven, ascending unto God without tasting death. The Encyclopedia of Islam writes:

“The denial [of the Crucifixion of Jesus], furthermore, is in perfect agreement with the logic of the Qur’an. The Biblical stories reproduced in it (e.g., Job, Moses, Joseph etc.) and the episodes relating to the history of the beginning of Islam demonstrate that it is “God’s practice” (sunnat Allah) to make faith triumph finally over the forces of evil and adversity. “So truly with hardship comes ease”, (XCIV, 5, 6). For Jesus to die on the cross would have meant the triumph of his executioners; but the Quran asserts that they undoubtedly failed: “Assuredly God will defend those who believe”; (EI, XXII, 49). He confounds the plots of the enemies of Christ.” (EI, III, 54)

The New Testament teaches something quite different: Jesus did die on the cross. His executioners did triumph over Him from a worldly perspective. Indeed, in the Crucifixion it appears that even Satan has won and evil has triumphed. Why did God not defend his Christ and confound the plots of the enemies?

Here is God’s Son, the Messiah, the Anointed of God, the One on whom the Holy Spirit descended like a dove from Heaven, of whom God the Father said clearly: “This is My Son whom I love with Him I am well pleased.” And yet, Jesus cried out on the Cross,

My God, my God, why have you forsaken me?

And then He died, breathing His last, His Spirit was given up. Indeed, it does seem that God had forsaken His Anointed. Islam cannot have such a Messiah—indeed the World cannot have such a Messiah. But God demands one.

In what ways do you see the Cross of Christ rejected as folly by our society and others?