The Choice to Suffer

The Choice to Suffer

“I thirst” is the shortest of the seven last words. In fact, it is only one word in Greek, the word διψω which is pronounced dip-sō.

After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” –John 19:28

See that Jesus is purposeful in his work. Jesus was fully in control and knew exactly what He was doing in the distress of the Cross. His purpose was to complete, to persevere to the very end, to finish the work that the Lord, His God and Father had given Him to do. It was a work that is found in the pages of Holy Scripture itself: the call to be the suffering servant.

One of the questions that arises in this is: why would anyone purpose to suffer distress? Indeed, the very idea sounds foreign to the ears of the people of our culture and day. We work so incredibly hard to avoid and minimize distress in our lives. Indeed, this has become an all-consuming dream of Americans. Pat Morley in his book The Man in the Mirror sums up that dream in what he describes as the “wrinkle free life.”

The “wrinkle-free life” is a dream of a life on earth where we minimize pain, we avoid suffering, we age without stress and we retire in comfort. Unfortunately, the more focused our culture has become on pursuing the self-serving wrinkle free life, the more surprised we are by the stress-filled lives we have created for ourselves. The Lord has a word to our cultural pursuit:

Now this is what the Lord Almighty says: “Give careful thought to your ways. You have planted much, but harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.” –Haggai 1:5-6

The more we pursue the “wrinkle-free life” the more it seems to elude us. Perhaps the goal is wrong. Indeed it is dead wrong. Paul writes of those who pursue the mindset of the world:

For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. –Phil. 3:10

Jesus calls us to pick up our cross and follow Him. That does not sound like the easy, stress free, pain-less path. On the contrary, the Lord is inviting us to join Him in “sharing in His sufferings.” (Phil. 3:10) Indeed, the followers of Christ must intentionally purpose to suffer and endure. This is a sinful and fallen world. In order to be on the side of righteousness and truth, grace and love, there will be opposition from evil forces and people. The world will marshal its force against us. If it persecuted Christ, it will persecute His followers.

One of the ways to steady ourselves for these unexpected moments of opposition and distress is to intentionally enter periods of distress as a way of steeling ourselves for the inevitable. The spiritual disciplines of self-denial have long been recognized by faithful Christians as useful for strengthening the character of the Cross in our hearts.

Examples of disciplines of self denial may be intentionally fasting from something that we enjoy, giving away money to the poor, keeping Sabbath worship, sacrificing our time in service to others or to the Church. Through actions of self-denial, the self-centered focus is brought into check. The fleshly nature is naturally lazy; it tries to avoid pain; it runs away from hard work.

The call of Christ encourages us to overcome the natural self-serving desires of the flesh. By engaging in the disciplines of self-denial in times of blessing and plenty, we are preparing our character for the necessary fortitude needed when the inevitable time of trial comes. Pastor John Piper called fasting, “The Hungry Handmaiden of Faith”. Fasting, almsgiving, service and other forms of self-sacrifice show us both our weakness in the flesh and give confidence of the character that God is working in us.

During this season of Lent, how are you engaging in the disciplines of self-denial? Where do you see God addressing the powerful forces of self-centeredness in your own life? In what ways have you been shaped by the world’s pursuit of the “wrinkle-free life?” In what ways is Christ shaping you into the character of the Cross?

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DISTRESS: I Thirst

DISTRESS: I Thirst

After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.”
A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. – John 19:28-29

Water in the Wilderness

“I will not be mastered by anything.” –The Apostle Paul, 1 Corinthians 6:12

The archetypical representation of worldly power, protection and provision in the Old Testament is Egypt. As we read in the book of Genesis, on more than one occasion the people of God fled famine and foreign enemies into the provident hands of the Egyptian pharaohs and the Egyptian people. The first to do this was the great patriarch Abraham.

We read in Genesis: “Now there was a famine in the land, and Abram went down to Egypt to live there for a while because the famine was severe.” (12:10) Several generations later twelve of Abraham’s great-grand children would follow in his footsteps as they also look to Egypt for provision during a time of famine.

The problem with seeking refuge in Egypt was the cost. You may enter as God’s free people, the gateways into the land of Egypt were massive and intimidating to those who sought entrance, but at a price. Egypt demanded the self-sacrifice of your freedom, and the sacrifice of your wife and children. For four hundred years, many generations of the people of God toiled under the tyrannical burden of bondage to their Egyptian protectors and providers. Worldly powers are like that, they promise protection and provision, but always at the cost of human freedom and dignity.

God would have his people be free and dependent on him alone. Following the great salvation of Israel from Egypt, God led the people into a season of wilderness wandering. While in their minds they all desired to be free from the bondage of Egypt, their hearts had been formed by a slave-like dependency on Egyptian provision. The Lord used the distress of forty years of wilderness wandering to purge Egypt out of Israel.

Again and again the people grumbled against the leadership of Moses as he led them through the deprivation of the desert wilderness:

They camped at Rephidim, but there was no water for the people to drink. So they quarreled with Moses and said, “Give us water to drink.”

Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”

But the people were thirsty for water there, and they grumbled against Moses. They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?” – Exodus 17:1-3

Yet, in their thirst they were learning a very important lesson. God would teach the Israelites that He is to be their provider. Again and again, the Lord provided food, water and protection for the people as they cried out for His provision. When their slave-formed hearts would look nostalgically back to the provision of Egypt, God would discipline them until they cried out to Him alone for salvation and sustenance.

The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel. And he called the place Massah and Meribah because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

The Hebrew name Massah means “Testing”. The Israelites “tested” the Lord by their mistrust and doubt of His provision and nostalgic longing for Egyptian worldly provision. The Lord would have them simply trust Him. The Hebrew name, Meribah, means “quarreling”. They had argued, “Is the Lord among us or not?”

The history of humanity demonstrates that humanity continually tests and quarrels with God. We so often find it extremely difficult to trust and submit to His provision. We grow impatient with His timing and methods of provision. Sadly, testing and quarreling with the Lord can thrust us straight into the promising arms of worldly refuge and provision.

Have you ever asked “Is the Lord with me or not?” The question is exactly backwards. Rather you should ask yourself, “Am I with the Lord or not?”

So often when we are moving through seasons of distress, we are testing God and quarreling with him for not joining us in fulfilling our agenda and will for our lives. God does desire to provide water for His people, but the goal of our journey is to trust and look to Him for his leading and guidance.

When Jesus cried, “I thirst” from the Cross, it was not the first time He had experienced human distress. At the beginning of his ministry, He too was led into the wilderness for forty days. In that place of desperation, He showed us the way where we so often fail. In response to the temptations that come through times of desperation, He demonstrates total faith:

‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.’ – Matthew 4:4

Are you in a wilderness time? How can the struggles of Israel and the leadership of Jesus help you? In what ways are you looking to the world rather than the Lord to provide? Allow the distress of these present trials to lead you into a thirst for God.

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The Gift of One Another

The Gift of One Another

Jesus gives John to Mary and Mary to John, and it is the gift of the new. It is the gift of one another. Do you know that in the New Testament there are no fewer than 54 ‘one another’ statements? We are told in the book of Hebrews:

“Let us consider how we may spur – spur one another on towards love and good deeds. And do not give up meeting with one another and – as some are in the habit of doing.”

And then we are also told that we should encourage one another all the more as we see the day of God approaching.

Think about how those words might apply to John and Mary, that they should not give up meeting together. They should not get isolated in this dreadful moment of Jesus’ death; but rather they should spur one another on towards love and good deeds, and they should mutually encourage one another, to breathe – literally breathe courage into one another as they face very fearful days ahead. Mary and John were Jesus’ gift to one another just as this new family is the gift that has been given to you, the gift of one another.

I am simply going to give you a rapid fire list of all of the “one another” statements from the New Testament. Allow these encouragements to bring you deeper fellowship in the family of God; to become a type of blueprint for relationship.

Be at peace with each other. Wash one another’s feet. “Love one another as I have loved you.” Love each other. Be devoted to one another. Honor one another. Live in harmony with one another. Accept one another. Greet one another with a holy kiss. Agree with one another so that there may be no divisions among you. Wait for one another. Have equal concern for each other. Serve one another in love.

Carry one another’s burdens. Bear with one another in love. Be kind and compassionate to one another. Forgive each other. Speak to one another with psalms, hymns, and spiritual songs. Submit to one another out of reverence for Christ. Bear with one another. Forgive whatever grievances you may have against one another. Teach and admonish one another. Encourage, build up each other. Live in peace with one another.

Be kind to each other. Encourage one another. Spur one another on to love and good deeds. Confess your sins to one another. Pray for each other.

We should love another. Love one another. Love one another. Love one another. That is the message of John’s first letter. Where do you think he got that message? Jesus taught him love from the Cross:

“Woman, behold your son.” And then to John, “Behold your Mother.”

Love one another.

Live in harmony with one another. Love each other deeply. Offer hospitality to one another without grumbling. Clothe yourselves with humility towards one another. Greet one another with the kiss of love.

And then we have the five “do not do” to one another’s. Do not pass judgment on one another. Do not become conceited, provoking, or envying one another. Do not lie to one another. Do not slander one another and do not grumble against one another.

Jesus has given us to one another as a gift to be treasured, stewarded, guarded and loved. Which of the 54 “one anothers” from the Scriptures spoke to your heart today? How can you apply that encouragement to your relationships today?

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A Date Which Will Live in Infamy was a Sunday

“A Date Which Will Live in Infamy” was a Sunday

Remembering December 7, 1941…

Harry Clifton Clay (1920-2010) was my father’s next door neighbor in Homosassa, FL. Seventy-two years ago, he was a young 21 year old marine who was stationed in Pearl Harbor on December 7, 1941.

Pearl Harbor Vet

Mr. Harry Clifton Clay (1920-2010) was a young 21 year old marine when he was stationed at Pearl Harbor on December 7, 1941.

Harry once told my father the story of that morning. He said that he was at church dressed in his Sunday best when he heard and felt the bombs dropping. He recounted to my father, “Dressed for church, we ran to the anti-aircraft guns, wiped off the grease and began to fire.” The guns were kept coated with grease to protect them from the ocean salt in the air.

Seventy years later, Harry pulled out of his closet the pair of Johnston Murphy’s that he was wearing that morning to show my father. They were his “church shoes”. He had kept the shoes in pristine condition for all of those many years as a tangible reminder of that moment which he would never forget–and neither should we. It is a date which will live in infamy.

As you dress for church, say a prayer and count your blessings that men like Harry served to defend our freedom and were brave to the task in the moment of trial.

Mr. Harry Clifton Clay was a member of St. Anne’s Episcopal Church, Crystal River. His wife Catherine just died two months ago.

O Judge of the nations, we remember before you with grateful hearts the men and women of our country who in the day of decision ventured much for the liberties we now enjoy. Grant that we may not rest until all the people of this land share the benefits of true freedom and gladly accept its disciplines. This we ask in the Name of Jesus Christ our Lord.  Amen.
A Prayer For Heroic Service, The Book of Common Prayer

George Zimmerman Trial: Nobody Wins?

George Zimmerman Trial: Nobody Wins?

One of the potential jurors for the George Zimmerman trial was asked to summarize this case in three points: She replied, “One man lost his life, one man is fighting for his life, and nobody wins”.   As the trial has unfolded, many people have privately expressed their concerns with the exact same sentiment, “nobody wins”.

At face value, I understand the thought.  Even in the best legal outcome for George Zimmerman, he will always carry the burden of that night and this trial.  In a recent interview with CNN, defense attorney Mark O’Mara stated:

“My client will never be safe.  There are a percentage of the population who are angry, they are upset, they may well take it out on him.  So he’ll never be safe”.

Screen shot of Local 6 News VIDEO of George Zimmerman Trail Courtroom Scene

Tracy Martin testifies concerning his grief over the loss of his son in the George Zimmerman murder trial

The loss is greater for the Martin family. Even if George Zimmerman is found guilty of murder, no measure of human justice will ever be adequate to bring back their son. Nobody wins.

A concern being voiced throughout our community is that there will be negative public reactions to the outcome of the trial. There are fears that violent forces and outside groups might use the occasion of this trial to bring trouble to the Sanford community. Nobody wins.

But, there are some good things that can come from this bad situation. Romans 8:28 promises   “God works all things for the good of those who love him and are called according to his purpose.” All things?  Even this tragic encounter?   Even this community disruption?  Do we have the eyes to see the good that is being brought forth by the Lord even now?

I want to name some “wins” for the kingdom of God from this trial.  Sanford Pastors Connecting is a good thing which has come as a direct result of this trial. There is now a denominationally diverse, multi-racial group of clergy, representing rich and poor who are having regular conversations and prayer with one another.  Sadly such communications have been far too long in coming. But now, there have been frank exchanges, offers of repentance and forgiveness. We have swapped pulpits, and we served the community together. While we may have different perspectives on the issues related to the trial, we share a common posture of prayer. We are united under one Lord, reconciled in Jesus Christ.

Sanford Pastors Connecting

Sanford Pastors Connecting meeting with law enforcement officials.

Another great development coming from this trial is a new level of community conversation and engagement between law enforcement and the community. Mistrust in this particular relationship is one of the main challenges this trial has highlighted. The good news is that Sanford and Seminole County law enforcement officials and the community, represented by the pastors, are now sitting at the table together developing a relationship and sharing hopes, concerns and fears with one another. This is an unprecedented opportunity for mutual understanding and trust to develop within our community.

Finally, we have been given an incredible opportunity as a community to learn from others about our own mistakes, prejudices and reactions. Human anxiety can see and assume the worst in each other.  One of the main lessons we can learn from this experience is the need to speak words of grace and to be charitable in our assumptions about those whom we do not yet know.

Only the Lord sees the motivations of the heart.  He perceives the thoughts of our minds. Indeed, all of us have a sin nature capable of accomplishing great evil and harm. However, every person is also made in the image of God and capable of great good.  Rather than assuming and calling forth the worst in one another, we can seek and summon the better virtues.

Here are some questions for discussion: What good do you see coming from the challenges of this trial? What lessons can we learn as a people from this experience?

Related Posts

True Gospel: The Book of Galatians

In this series of sermons, Fr. Charlie addresses the difference between true and false Christianity. The letter to the Galatians was written to a church where a group of people slipped into the congregation and began to pressure the members to adopt a version of Christianity which was really not Christianity at all. Paul strongly confronts them for what he calls a false Gospel and then corrects their think and behavior in light of the one true Gospel of Jesus Christ.

1. The False vs the True Gospel

2. Does it matter what you believe about the Gospel?

3. What defines you? Identity in Christ

4. What are the marks of an Authentic Christian?

5. How should we hold one another accountable to authentic Christianity?

Share your thoughts:

What questions do you have about the Gospel of Jesus Christ?

How do you see expressions of authentic and inauthentic Christianity in our day?

Jury Selection in the George Zimmerman Trial: Sanford Pastors Connecting

These past two days, I have sat in on the afternoon sessions of the George Zimmerman trial. This week the focus in the court room is on jury selection.

My involvement as a pastoral observer is by invitation of Mr. Thomas Battles from the United States Justice Department, Reconciliation Division. Prior to this case, I actually was unaware that the Justice Department had such a division. My understanding is that the agents in this division are not so much involved in law enforcement and investigations, but in drawing along side a community where there is a high potential for, or occasion of, social unrest.  They are seeking public peace and resolution of division, in other words, peacemaking.

Personally speaking, I am a little wary of government involvement in church opinions and activities. However, to this point I have never been asked to say or do anything which would violate my Christian call. On the contrary, we are being invited by the governing officials, both local and national, to do the very thing we are eager to do, and that is being servants of the ministry of reconciliation in our community. Pastors along with all Christians are called to a ministry of reconciliation through the Gospel. As Jesus taught us, “Blessed are the peacemakers.”

The agents from the Justice Department have facilitated several informational meetings providing the pastors of the Sanford/Seminole County community with direct information from the law enforcement officials of the Seminole County Sheriff’s Department, the Sanford Police Department, the Sanford City Staff and the Mayor. The meetings have been helpful to the clergy by clarifying the legal process related to this case.

In these meetings, there has also been the desire to facilitate a healthy dialogue with the clergy of Sanford and the city officials in order to constructively address community concerns even beyond the particulars of this case. The clergy represent diverse perspectives and backgrounds, large and small congregations, differing denominational and non-denominational affiliations. The clergy in the group are diverse racially and ethnically. Perhaps more than any other group in the community, we have the ability to bridge socio-economic, racial and political divides and seek true unity. As a group, we are calling ourselves Sanford Pastors Connecting.

Many of these clergy including myself have also been meeting and working together outside the official Justice Department group purposefully seeking spiritual renewal and reconciliation in our community. Our common desire is to continue to build a stronger Christian community and witness in Seminole County long after this trial has faded from public attention.

The George Zimmerman trial is obviously under intense scrutiny both within and outside the Sanford/Seminole County community. The hope for the clergy participation is to provide a prayerful presence for all who are involved in the case and to be an encouragement and source of support for the larger community.  Many of the employees of the court have already personally expressed gratitude for our presence and support.

In the courtroom, there is substantial reserved seating for the media. In fact, five of the seven rows on the defense side of the court room are reserved seating for the media–the first two rows being reserved for the Zimmerman family and their legal representation. On the prosecution side, the first row is reserved for the prosecuting attorneys and the second for the Martin family. The public is provided seats in the remaining rows behind the Martin family. This public section is where you will see the clergy sitting as the case unfolds.

Pastor Joel Hunter at George Zimmerman Trial

Pastor Joel Hunter at George Zimmerman Trial. The Sanford Pastors Connecting will be sitting in the Public seating located on the prosecutors side. There are four or five rows of seating reserved for the public directly behind the two rows reserved for the Prosecution legal team and the Martin Family.

As pastors, we have consistently offered prayer with one another, for George Zimmerman, for the Martin family and for the Zimmerman family. We have prayed for the law enforcement, for the court officials and for the attorneys. We have prayed for those working in the media. And we have been especially concerned in our prayers for the well-being, peace and support of our community as it comes under national attention. We must continue to live together long after the outside spotlight leaves our community.

As I have sat through two days of the jury selection, I am very mindful of the individuals who have been asked to serve as jurors. The attorneys from both sides are indicating that the trial could take up to one month. This is a tremendous sacrifice for anyone, but for some it would represent a major financial challenge and sacrifice. When a potential juror or group of jurors enters and leaves the courtroom, etiquette calls for all to stand out of respect for them. They do deserve the community’s respect.

I heard many perspectives and concerns of the community by listening to the juror’s answers. Some were clearly concerned about the mass demonstrations in Sanford; one young man called them “rants and riots”, another called it a “circus”, others were not so concerned and saw it as an expression of free speech. More than one expressed sadness at the events of the case itself. One juror, when asked to sum up the case in three points said, “A young man lost his life; another man is fighting for his life; and no one is a winner.”

Often, it seemed to me that both the jurors and the attorneys were putting the media on trial today. There were many questions related to media bias and misinformation in the media, such as their publishing earlier photos of Trayvon Martin as a younger boy compared to his current age.  The media initially stated that George Zimmerman had no injuries, and later reported that he did. One juror indicated that such misreporting led to wrong opinions at first. Some were asked whether it seemed that the media was “taking sides”.

Media Side of the Gallery at Zimmerman Trial

The defense side of the gallery at the George Zimmerman Trial. There is no public seating on this side as the rows are entirely reserved for members of the press save two rows for the Zimmerman family and the defendant’s legal team.

More than one juror indicated that they “tuned out” the media coverage or treated the news with certain skepticism, with “a grain of salt”. Many expressed frustration with excessive media coverage of this case, and their promotion of negativity.  One juror questioned, “How long is the media going to avalanche us with this?”

I have been impressed by the expressions of commitment on the part of potential jurors for their willingness to serve, regarding it as a civic responsibility in spite of the challenges. There is a motion being considered by the judge to conceal the juror’s identities for an extended period a time. They will have an important job and they deserve our prayers for protection, provision and wisdom. They are worthy of appreciation for serving the system of human justice in our community.

Many of the potential jurors have appeared nervous as they were asked a multitude of questions. Mr. Zimmerman’s attorney, Mark O’Mara, asked one juror if she understood what we were doing in the jury selection process. She replied, “Working to give Mr. Zimmerman a fair trial.”

I was impressed by how this is accomplished in our system. Both the prosecutors and defense (including Mr. Zimmerman) have the opportunity to veto a limited number of prospective jurors without cause. Personally, I had not realized that Mr. Zimmerman has the civil right to object to any juror. At the end of each day of jury selection, Mr. Zimmerman was asked directly by the judge whether he approved of his lawyer’s questions and selections from the jury pool. He replied, “Yes, your honor.”

The jurors being interviewed have been pre-screened by a questionnaire as to whether they have formed an opinion regarding the outcome of the case. The pool of jurors being interviewed has indicated that they have not formed an opinion.

I was struck by the fact that it was these individual jurors unwillingness to draw conclusions, make assumptions and pre-judge the facts and parties involved in this case which makes them uniquely qualified to become the ones who will ultimately determine this trial’s verdict. How many of us can say that we have reserved judgment, that we have not assumed? How many of us have spoken words without full knowledge or judged the parties involved without all the facts?

Indeed, the dangers and pitfalls of making “assumptions” and “pre-judgments” reside at the very heart of all that is involved in this case both inside and outside the courtroom. Humanly speaking it is very difficult to give the benefit of the doubt, particularly when our past experiences and personal histories include hurts and violations. There are important lessons to learn in all of this, if we only have eyes to see and ears to hear.

The pastors who have committed to attending the trial have a united commitment to seek the well-being and peace for our community and the unity of the Church under one Lord Jesus Christ; please join us in praying to this end.

Still healing, Sanford braces for George Zimmerman’s trial

Excerpt from Larger article:

…Part of that strategy has been turning to the city’s spiritual leaders to defuse simmering racial tension and guide the city to reconciliation. With the start of the trial, they will add courtroom observer to their role. About a dozen pastors, part of a larger group of clergy, are working with the U.S. Department of Justice and Seminole County Sheriff’s Office, and will attend the trial each day, then report back to their congregations and the public. The pastors, representing an ethnic and denominational cross-section of the area, will rotate among four reserved seats in the courtroom.

“We are going to be a witness, watch how the system works, watch the case unfold and share that,’’ says Rev. Charles Holt, of St. Peter’s Episcopal Church in neighboring Lake Mary. “The role of the clergy in this case is to call on the community to be responsible in its response. This case and trial has the ability to divide.”…

…Holt said he is hopeful the public, from Sanford or elsewhere, will respect the verdict.

“This trial will either divide our community or bring us together,’’ Holt said. “We can let the demons rule or the better angels rule. We have to make the choice.’’

Read more here: http://www.miamiherald.com/2013/06/08/v-fullstory/3440736/the-healing-of-sanford.html#storylink=cpy